The Eternal Blessing of Marriage

 

 

"   Please pardon me for speaking of my precious wife, Jeanene, but we are an eternal family. She was always joyously happy, and much of it came from service to others. Even while very ill, in her morning prayer she would ask her Father in Heaven to lead her to someone she could help. That sincere supplication was answered time and again. The burdens of many were eased; their lives were brightened. She was blessed continually for being an instrument directed by the Lord.

     I know what it is to love a daughter of Father in Heaven who with grace and devotion lived the full feminine splendor of her righteous womanhood. I am confident that when, in our future, I see her again beyond the veil, we will recognize that we have become even more deeply in love. We will appreciate each other even more, having spent this time separated by the veil. In the name of Jesus Christ, amen."

 

Elder Richard G. Scott The Eternal Blessings of Marriage April 2011 General Conference

Whole talk found HERE

Quite Possibly My Favorite Thoughts... What After Death?

What After Death?

By Elder LeGrand Richards

October 1974

 

" I am very happy, brothers and sisters, to be privileged to share this wonderful conference with you and I have enjoyed the music immensely at all sessions and the talks of my brethren. In your presence this day I would like to humbly express my love for my Father in heaven and for his Son, Jesus Christ, who gave his life as an atoning sacrifice for us, and also for his restored gospel which gives us such a wonderful pattern of life to live by and such hope for the eternities that are to come when our work here upon this earth is completed.

 

I would like to express my love for the Saints as I travel through the Church and in the missions and see those at the Mission Home, and as I feel the faith of the people. We thank God for the great outpouring of his Spirit that is causing the great growth and development of the Church throughout the world today. I thank him for our noble leadership, for President Kimball and his counselors. I love them, and the people love them because they are truly our Father’s servants.

 

I thought today that I would like to direct what I have to say to those parents who have lost children in death before they reached maturity and could enter into the covenant of marriage and have their own children here upon this earth. I reckon that there aren’t many families who haven’t had that experience.

 

I think of the thousands of our boys who have lost their lives on the battlefields of their various countries. I think of our boys who have died in the mission field. While I was president of the Netherlands Mission, I held one of those wonderful missionaries in my arms as he passed on to eternal glory.

 

I think of the many wonderful, faithful women who never have an opportunity to marry here in mortality because they are not willing to throw their lives away on men who are not worthy to take them to the celestial kingdom. Many of them have filled missions and work diligently for the upbuilding of our Father’s kingdom, for the raising of the youth of Zion, and they are wonderful.

I would like to use my own family as an illustration of what I have in mind. Mother and I were filling a mission together over in Holland when we had a little girl born to us, and after we had been home a few years she passed away. When she was born, my wife has told me over and over again that she felt she saw an angel bring that spirit to her. And yet she is gone. Then I think of her four sisters. You voted here today to sustain one of them as a counselor in the general presidency of the Relief Society. Her other three sisters are just as noble and wonderful, although their talents may be just a little different.

 

When I think of this little one that we laid away when she was three-and-a-half years old, I thank God I have the faith to believe that God reigns in the heavens above and in the earth beneath and that this little one will ultimately enter into her glory and be equal to any of her four sisters who have tarried here upon this earth and raised their families. I thank God for the statement of the apostle Paul when he said that “If in this life only we have hope in Christ, we are of all men most miserable.” (1 Cor. 15:19.) In this brief period of mortality, it would not be possible for God to accomplish for all of his children all that he has in mind for them, the ones that are true and faithful.

 

I think of the statement of Moses as recorded in the Pearl of Great Price: “For behold, this is my work and my glory—to bring to pass the immortality and eternal life of man.” (Moses 1:39.) I wonder sometimes if we ever stop to analyze that statement. I think we can understand what “to bring to pass immortality” is, that we will never die after we come forth in the resurrection, as President Romney pointed out this morning. But what about eternal life? As I interpret this, I find in it the feeling that all that God has ultimately planned for his children who are faithful and true shall come to them in his own due time.

 

We read in the Book of Mormon that we are not all born at the same time (and that doesn’t matter) and that we don’t all die at the same time. (See Alma 40:8.) I think of the words of Abraham when he saw the placing of the spirits here upon this earth, that the Lord would prove them to see if they would do all things whatsoever he had commanded them. Then he adds: “And they who keep their first estate shall be added upon.” (Abr. 3:26.) That was in the spirit life before we came to mortality. “They who keep their second estate shall have glory added upon their heads for ever and ever.” (Abr. 3:26.) This little girl of ours kept her second estate as far as she could at her age.

 

Then I think of the statement of the Lord to the Prophet Joseph Smith when he said: “The works, and the designs, and the purposes of God cannot be frustrated, neither can they come to naught.” (D&C 3:1.) In other words, no one can stand in the way of God achieving what he has decreed for his children. Then a further statement in the Doctrine & Covenants where the Lord said: “His purposes fail not, neither are there any who can stay his hand. From eternity to eternity he is the same.” (D&C 76:3–4.)

 

Then there are the words of the Lord to the prophet Nephi when he said: “For my work is not yet finished; neither shall it be until the end of man, neither from that time henceforth and forever.” (2 Ne. 29:9.) Now that should enable us to comprehend and realize that there will never be a time when God will cease to do his work to bring to pass, as we read in the Pearl of Great Price, the glory that will be added upon their heads forever and ever.

 

Coming back to our family, we had four daughters before we got a boy and he grew into beautiful young manhood; we lost him in an accident down at the beach in California while I was the president of the stake there. He was just turning 16 and he stood as tall as his father, and to think now of his own brothers who are here: they have their families, and one of them has just been serving as one of the Regional Representatives of the Twelve. I can’t believe that boy will come out any less exalted in the eternities that are to come than his brothers who have lived here in mortality. When he died, the principal of the high school came to our home (and he was not a member of the Church) and told Sister Richards that our son was the best boy he had ever had in his school, and we felt that, too, as he grew into manhood.

 

Then I think of our little granddaughter who died at the same age; her father and mother are here today and her brothers and sisters. After just a few days of sickness, she passed away at the age of 16, a beautiful little woman. To think that God’s plan would not ultimately bring to her everything our other children received who tarried here in mortality would lessen my appreciation of my Father in heaven and the perfectness of his plan.

 

I think of the parable Jesus gave when he said:

 

“For which of you, intending to build a tower, sitteth not down first, and counteth the cost, whether he have sufficient to finish it?

 

“Lest haply, after he hath laid the foundation, and is not able to finish it, all that behold it begin to mock him.” (Luke 14:28–29.)

 

If God started to bring to pass the immortality and eternal life of man and did not provide an opportunity to complete the program, he would be like the builder who starts to build and then is not able to finish.

 

Coming back, then, to the family, I think of my wife’s sister who died here a short time ago. She filled a mission for the Church; she worked in the auxiliaries and she was a noble character. But she never married, and I can’t believe that the Lord’s plan is imperfect, that she will not ultimately enjoy all that her sister (my wife) with our wonderful family has enjoyed. “His purposes fail not, neither are there any who can stay his hand.” (D&C 76:3.)

 

So I thank God for the thousand years of the millennial reign. My, what a lot of work needs to be done during that period! I can’t take time to tell you much about that, but I think of the words of Isaiah. He had a glimpse of it. He saw the day when we would have a new heaven and a new earth, when the wolf and the lion would lie down together, and the lion would eat straw like the ox. His people should build houses and inhabit them, and should plant vineyards and eat the fruit thereof. They should not build and another inhabit. They should not plant and another eat, for every man would enjoy the work of his own hands. (See Isa. 65:17–25 and Isa. 11:6–9.) Then he adds: “For they are the seed of the blessed of the Lord, and their offspring with them.” (Isa. 65:23.) That sounds like a continuation of the family, doesn’t it?

 

Then I thank God for the statement of the apostle Paul when he said: “Neither is the man without the woman, neither the woman without the man, in the Lord.” (1 Cor. 11:11.) That being true, the Lord must have a plan so that these children can ultimately enjoy that great blessing.

 

I will now read you a statement from the Lord regarding this millennial reign. He said:

 

“And there shall be no sorrow because there shall be no death.

 

“In that day an infant shall not die until he is old; and his life shall be as the age of a tree;

 

“And when he dies he shall not sleep, that is to say in the earth, but shall be changed in the twinkling of an eye, and shall be caught up, and his rest shall be glorious.” (D&C 101:29–31.)

 

So he is to live to the age of a tree, and then he is to be changed in the twinkling of an eye.

 

I want to read you one more statement of the Lord to the Prophet Joseph:

 

“And the earth shall be given unto them for an inheritance; and they shall multiply and wax strong, (and they can’t multiply unless they have that relationship of husband and wife) and their children shall grow up without sin unto salvation.

 

“For the Lord shall be in their midst, and his glory shall be upon them, and he will be their king and their lawgiver.” (D&C 45:58–59.)

 

Then I think of the revelation concerning those who will inherit the celestial kingdom, and the Lord said: “… which glory shall be a fulness and a continuation of the seeds forever and ever.” (D&C 132:19.)

 

And so I expect some day to see the bride that my son has selected over there in the spirit world. If he can find one as noble as his little niece I have mentioned (my granddaughter), just think what a glorious day that will be. In order to properly understand this, I would like to read a couple of statements: one from President Brigham Young about what will happen during the Millennium, and one from President Wilford Woodruff.

 

President Young said: “To accomplish this work there will have to be not only one temple, but thousands of them, and thousands and tens of thousands of men and women will go into those temples and officiate for people who have lived as far back as the Lord shall reveal.” (Journal of Discourses 3:372.) Just think—if there are going to be thousands of temples and tens of thousands of people going to them, it will give you a little idea of what the Lord has in store for these spirits who have to have their temple work done.

 

Then the Prophet Wilford Woodruff said: “When the Savior comes, a thousand years will be devoted to this work of redemption and temples will appear all over this land of Joseph—North and South America—and also in Europe and elsewhere.” (JD 19:230.)

 

I close my remarks today with my faith that the Lord knows what he is doing and he has prepared a plan so that those who have gone before will not suffer. I therefore conclude with the words of the apostle Paul, who was caught up into the third heaven and paradise of God, and he saw things he was not permitted to write. But he did say: “Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him.” (1 Cor. 2:9.) That is my faith in my God, and I leave you my blessing in the name of the Lord, Jesus Christ. Amen."

Temporal Means Temporary... What should a funeral be like?

From "Funerals- A Time for Reverence" by Elder Boyd K. Packer, October 1988 

Click HERE for full article

"Since death is ever present with us, a knowledge of how essential it is to the plan of salvation is of immense, practical value. Every one of us should know how and why it came to be in the beginning.

 

Mortal death came into the world at the Fall.

 

It is easier for me to understand that word fall in the scriptures if I think both in terms of location and of condition. The word fall means to descend to a lower place.

 

The fall of man was a move from the presence of God to mortal life on earth. That move down to a lower place came as a consequence of a broken law.

 

Fall may also describe a change in condition. For instance, one can fall in reputation or from prominence. The word fall well describes what transpired when Adam and Eve were driven from the garden. A transformation took place in their bodies. The bodies of flesh and bone became temporal bodies. Temporal means temporary. The scriptures say, “the life of all flesh is the blood thereof.” (Lev. 17:14; see also Deut. 12:23; Joseph Fielding Smith, comp., Teachings of the Prophet Joseph Smith, Salt Lake City: Deseret Book Co., 1976, pp. 199–200, 367.)

 

President Kimball explained, “Blood, the life-giving element in our bodies, replaced the finer substance which coursed through their bodies before. They and we became mortal, subject to illness, pains, and even the physical dissolution called death.” (Ensign, Sept. 1978, p. 5).

 

After the transformation of the Fall, bodies of flesh and bone and blood (unlike our spirit bodies) could not endure. Somehow the ingredient of blood carried with it a limit to life. It was as though a clock were set and a time given. Thereafter, all living things moved inexorably toward mortal death.

 

Temporal, I repeat, means temporary.

 

And so, death is the reality of life. When conditions develop because of age or illness or accident, the spirit is separated from the body.

 

Death can be tragic with the loss of one upon whom others depend for happiness, for many die too young. Sometimes it is slow in coming to one who yearns to join the loved ones who have gone before. Some sleep peacefully away, while others endure long-suffering. And we know that death can be terrible and violent. To threaten or to take life, even our own in suicide, is to offend God, for He “in all things hath forbidden it, from the beginning of man.” (Ether 8:19.)

 

It is my conviction that in the spirit world prior to mortal birth, we waited anxiously for our time to enter mortality. I also believe that we were willing to accept whatever conditions would prevail in life. Perhaps we knew that nature might impose limits on the mind or on the body or on life itself. I believe that we nevertheless anxiously awaited our turn.

Funerals

One of the most solemn and sacred meetings of the Church is the funeral for a departed member. It is a time of caring and support when families gather in a spirit of tender regard for one another. It is a time to soberly contemplate doctrines of the gospel and the purposes for the ministry of the Lord Jesus Christ.

 

Except where burial is prohibited by law, we are counseled to bury our dead. There are important symbolic references to burial in the ordinance of baptism and elsewhere in the doctrines of the Church.

 

Where required by law, alternate methods of disposing of the remains do not nullify the Resurrection. On occasion a body will be lost through accident or military action. A funeral is nevertheless very important. For we take comfort in the promises in the scriptures of a complete restoration of both the body and the spirit.

 

A comforting, spiritual funeral is of great importance. It helps console the bereaved and establishes a transition from mourning to the reality that we must move forward with life. Whether death is expected or a sudden shock, an inspirational funeral where the doctrines of resurrection, the mediation of Christ, and certainty of life after death are taught strengthens those who must now move on with life.

 

Many attend funerals who do not come to church regularly. They come subdued in spirit and are teachable. How sad when an opportunity for conversion is lost because a funeral is less than it might have been.

Reason to Be Concerned about Funerals

There is reason to fear that we are drifting from the sacred spirit of reverence which should characterize funerals. The Brethren have discussed this in council meetings and are concerned.

I have read what the revelations teach us concerning mortal death, and the instructions given by the Brethren concerning funerals.

 

May I review some of that counsel. I hope that bishops will pay attention because the responsibility for arranging and conducting funerals in the Church rests upon the bishopric.

Funerals Are Church Meetings

Funerals held under the direction of the priesthood are Church meetings. They have been likened to sacrament meetings. I quote from a priesthood bulletin:

 

“It is requested that henceforth all funerals conducted under the auspices of the officials of the Church follow the general format of the sacrament meeting with respect to music, speaking, and prayers. Music should be used at the beginning of the service prior to the opening prayer and possibly after the invocation also, as in our Sunday meetings. The closing portion of the funeral likewise should follow our customary pattern of having a final musical number immediately before the concluding prayer. Where feasible, a choir could very well be used on the musical program.

“With respect to speaking, it should be kept in mind that funeral services provide an excellent opportunity for teaching the basic doctrines … in a positive manner. …

 

“Following these suggestions will help to keep our services in line with our established pattern and will avoid practices now so commonly followed elsewhere.” (Priesthood Bulletin, Apr. 1972.)

Bishops always show tender regard for the family of the deceased, and insofar as their requests accord with established policy, they may willingly be met. On occasion a family member has suggested, sometimes even insisted, that some innovation be added to the funeral service as a special accommodation to the family. Within reason, of course, a bishop may honor such a request. However, there are limits to what may be done without disturbing the spirituality and causing it to be less than it might be. We should remember, too, that others attending the funeral may suppose that innovation is an accepted procedure and introduce it at other funerals. Then, unless we are careful, an innovation which was allowed as an accommodation to one family in one funeral may come to be regarded as expected in every funeral.

 

Occasionally a mortician, out of a desire to be of help and not understanding the doctrines and procedures of the Church, will alter a funeral service. Bishops should remember that when funerals are held under priesthood auspices the service should conform to the instructions given by the Church. We should regard the bishop rather than the family or the mortician as the presiding authority in these matters.

 

In recent years, there has been a tendency to stray from the accepted pattern for funerals. Sometimes the casket is kept open during the funeral, and members are expected to file by at the close of the funeral. And, instead of the simple family prayer, talks, and even musical numbers, have been added at the closing of the casket or at the cemetery before the grave is dedicated. I do not refer to graveside services which may on occasion take the place of a formal funeral. I refer to those alterations of the approved simple agenda for funerals.

 

When innovations are suggested by family members, morticians, or others, which are quite out of harmony with that agenda, the bishop should quietly persuade them to follow the established pattern. It is not a rigid pattern and allows sufficient flexibility to have each funeral personally appropriate for the deceased.

Family Speaker

There now seems to be the expectation that members of the immediate family must speak at funerals. While that may not be out of order, it should not be regarded as required. Family members ordinarily give the family prayer and dedicate the grave.

 

If family members do speak, and I repeat, it is not a requirement, they are under the same obligation to speak with reverence and to teach the principles of the gospel.

 

Sometimes family members tell things that would be appropriate at a family reunion or at some other family gathering but not on an occasion that should be sacred and solemn. While quiet humor is not out of order in a funeral, it should be wisely introduced. It should be ever kept in mind that the funeral should be characterized by spirituality and reverence.

 

One statement from the instructions refers to events other than the funeral service itself. I quote:

“The bishop should urge members to maintain a spirit of reverence, dignity, and solemnity at gatherings connected with funerals.” (General Handbook of Instructions, Oct. 1985, pp. 2-6; italics added.)

 

That should be kept in mind if a viewing is to be held. Viewings are not mandatory.

 

Funerals generally bring relatives and friends from distant places. There is the tendency to greet one another joyfully and, unfortunately, at times noisily. Some visit at length, showing little regard for others who are waiting to pay their respects. Both the irreverence and the delay are discourtesies from which the spirituality of the occasion suffers.

 

Renewing of friendships should appropriately be made outside the room where the viewing is taking place. Local leaders need to caution us gently on this matter. Surely we do not want to be known as an irreverent people.

 

There is the need to reestablish the spirit of reverence at funerals whether in a chapel, a mortuary, or at other locations.

 

We should always have a tender regard for the feelings of the bereaved.

 

We are close, very close, to the spirit world at the time of death. There are tender feelings, spiritual communications really, which may easily be lost if there is not a spirit of reverence.

At times of sorrow and parting one may experience that “peace … which passeth all understanding” (Philip. 4:7) which the scriptures promise. That is a very private experience. Many have come to marvel in their hearts that such a feeling of peace, even exaltation, can come at the time of such grief and uncertainty.

 

Testimonies are strengthened by such inspiration, and we come to know, personally know, what is meant when the Lord said, “I will not leave you comfortless: I will come to you.” (John 14:18.)

The Comforter works, as far as I have experience, in moments of reverence and quiet and solemnity. How sad if our own conduct is irreverent at a time when others are seeking so desperately for spiritual strength.

 

The revelations tell us that “thou shalt live together in love, insomuch that thou shalt weep for the loss of them that die, and more especially for those that have not hope of a glorious resurrection.” (D&C 42:45.)

 

A funeral may be a happy-sad occasion when death comes as a welcome release. Nevertheless, it is a sacred occasion and should be characterized by solemnity and reverence.

Alma’s son thought that death was unfair. In his remarkable sermon on repentance, Alma taught his son about death, saying:

 

“Now behold, it was not expedient that man should be reclaimed from this temporal death, for that would destroy the great plan of happiness.” (Alma 42:8.)

Alma did not say that setting mortal death aside would merely delay or disturb the plan of happiness; he said it would destroy it.

 

The words death and happiness are not close companions in mortality, but in the eternal sense they are essential to one another. Death is a mechanism of rescue. Our first parents left Eden lest they partake of the tree of life and live forever in their sins. The mortal death they brought upon themselves, and upon us, is our journey home.

 

Three elements combine in a funeral as in no other meeting: the doctrines of the gospel, the spirit of inspiration, and families gathered in tender regard for one another.

 

May we reintroduce the attitude of reverence each time we gather to memorialize one who has moved through the veil to that place where one day each of us will go.

 

No consolation in parting compares with that “peace … which passeth all understanding.” That is fostered by reverence. Reverence, please, brothers and sisters, reverence, I pray in the name of Jesus Christ, Amen."

LDS Thoughts on Suicide by Elder Ballard

In Gethsemane by Carl Bloch

HERE is the link for the full talk that includes all these quotes.

 

 

Suicide: Some Things We Know, and Some We Do Not by Elder M. Russell Ballard

Ensign October 1987

 

" The act of taking one’s life is truly a tragedy because this single act leaves so many victims: first the one who dies, then the dozens of others—family and friends—who are left behind, some to face years of deep pain and confusion. The living victims struggle, often desperately, with difficult emotions. In addition to the feelings of grief, anger, guilt, and rejection which the victims of such a family feel, Latter-day Saints carry an additional burden. The purpose of our mortal lives, we know, is to prove ourselves, to eventually return to live in the celestial kingdom. One who commits suicide closes the door on all that, some have thought, consigning himself to the telestial kingdom.

 

Or does he? What is the truth regarding suicide?

 

The late Elder Bruce R. McConkie, formerly of the Quorum of the Twelve, expressed what many Church leaders have taught: “Suicide consists in the voluntary and intentional taking of one’s own life, particularly where the person involved is accountable and has a sound mind. … Persons subject to great stresses may lose control of themselves and become mentally clouded to the point that they are no longer accountable for their acts. Such are not to be condemned for taking their own lives. It should also be remembered that judgment is the Lord’s; he knows the thoughts, intents, and abilities of men; and he in his infinite wisdom will make all things right in due course.” (Mormon Doctrine, Salt Lake City: Bookcraft, 1966, p. 771; some italics added.)

 

Not long ago I was asked to speak at the funeral of a dear friend who had committed suicide. Knowing the person and the circumstances as I did, and researching the doctrine on the subject, I had some difficult moments in preparing for my remarks. I know that any fully rational person who contemplates suicide must realize what a terribly selfish act this is. Peace came to me only when I recognized that only the Lord could administer fair judgment. He alone had all the facts, and only He would know the intent of the heart of my friend. I was reconciled with the idea that a lifetime of goodness and service to others must surely be considered by the Lord in judging the life of a person.

 

I feel that judgment for sin is not always as cut-and-dried as some of us seem to think. The Lord said, “Thou shalt not kill.” Does that mean that every person who kills will be condemned, no matter the circumstances? Civil law recognizes that there are gradations in this matter—from accidental manslaughter to self-defense to first-degree murder. I feel that the Lord also recognizes differences in intent and circumstances: Was the person who took his life mentally ill? Was he or she so deeply depressed as to be unbalanced or otherwise emotionally disturbed? Was the suicide a tragic, pitiful call for help that went unheeded too long or progressed faster than the victim intended? Did he or she somehow not understand the seriousness of the act? Was he or she suffering from a chemical imbalance that led to despair and a loss of self-control?

 

Obviously, we do not know the full circumstances surrounding every suicide. Only the Lord knows all the details, and he it is who will judge our actions here on earth.

 

When he does judge us, I feel he will take all things into consideration: our genetic and chemical makeup, our mental state, our intellectual capacity, the teachings we have received, the traditions of our fathers, our health, and so forth."

Righteous aren't taken before their time....

Image courtesy creative commons license flickr.com by calamur

President Joseph Fielding Smith at the funeral of Elder Richard L. Evans.

Quote: “No righteous man is ever taken before his time. In the case of the faithful Saints, they are simply transferred to other fields of labor. The Lord’s work goes on in this life, in the world of spirits, and in the kingdoms of glory where men go after their resurrection.”
(President Joseph Fielding Smith, Funeral Services of Elder Richard L. Evans, Ensign, Dec. 1971)

When an Infant Dies

From October 2012 General Conference

“Because I Live, Ye Shall Live Also”

By Elder Shayne M. Bowen
Of the Seventy

Because of Him, even our Savior, Jesus Christ, those feelings of sorrow, loneliness, and despair will one day be swallowed up in a fulness of joy.

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     While serving as young missionaries in Chile, my companion and I met a family of seven in the branch. The mother attended every week with her children. We assumed that they were longtime members of the Church. After several weeks we learned that they had not been baptized.

We immediately contacted the family and asked if we could come to their home and teach them. The father was not interested in learning about the gospel but had no objection to our teaching his family.

Sister Ramirez advanced rapidly through the lessons. She was anxious to learn all the doctrine that we taught. One evening as we were discussing infant baptism, we taught that little children are innocent and have no need for baptism. We invited her to read in the book of Moroni:

     “Behold I say unto you that this thing shall ye teach—repentance and baptism unto those who are accountable and capable of committing sin; yea, teach parents that they must repent and be baptized, and humble themselves as their little children, and they shall all be saved with their little children.

     “And their little children need no repentance, neither baptism. Behold, baptism is unto repentance to the fulfilling the commandments unto the remission of sins.

     “But little children are alive in Christ, even from the foundation of the world; if not so, God is a partial God, and also a changeable God, and a respecter to persons; for how many little children have died without baptism!”¹

     After reading this scripture, Sister Ramirez began sobbing. My companion and I were confused. I asked, “Sister Ramirez, have we said or done something that has offended you?”

She said, “Oh, no, Elder, you haven’t done anything wrong. Six years ago I had a baby boy. He died before we could have him baptized. Our priest told us that because he had not been baptized, he would be in limbo for all eternity. For six years I have carried that pain and guilt. After reading this scripture, I know by the power of the Holy Ghost that it is true. I have felt a great weight taken off of me, and these are tears of joy.”

     I was reminded of the teachings of the Prophet Joseph Smith, who taught this comforting doctrine:     

     “The Lord takes many away, even in infancy, that they may escape the envy of man, and the sorrows and evils of this present world; they were too pure, too lovely, to live on earth; therefore, if rightly considered, instead of mourning we have reason to rejoice as they are delivered from evil, and we shall soon have them again.”²

      After she suffered almost unbearable grief and pain for six years, the true doctrine, revealed by a loving Father in Heaven through a living prophet, brought sweet peace to this tormented woman. Needless to say, Sister Ramirez and her children who were eight years and older were baptized.

I remember writing to my family, expressing the gratitude that I felt in my heart for the knowledge of this and so many other plain and precious truths of the restored gospel of Jesus Christ. I never dreamed how this wonderful true principle would come back to me in future years and prove to be my balm of Gilead.

     I would like to speak to those who have lost a child and have asked the question, “Why me?” or maybe even questioned your own faith in a loving Father in Heaven. It is my prayer that by the power of the Holy Ghost, I may bring some measure of hope, of peace, and of understanding. It is my desire to be an instrument in bringing about a restoration of your faith in our loving Father in Heaven, who knows all things and allows us to experience trials so that we can come to know and love Him and understand that without Him we have nothing.

     On February 4 of 1990, our third son and sixth child was born. We named him Tyson. He was a beautiful little boy, and the family greeted him with open hearts and open arms. His brothers and sisters were so proud of him. We all thought he was the most perfect little boy who had ever been born.

     When Tyson was eight months old, he aspirated a piece of chalk that he had found on the carpet. The chalk lodged in Tyson’s throat, and he quit breathing. His older brother brought Tyson upstairs, frantically calling, “The baby won’t breathe. The baby won’t breathe.” We began to administer CPR and called 911.

     The paramedics arrived and rushed Tyson to the hospital. In the waiting room we continued in fervent prayer as we pled to God for a miracle. After what seemed a lifetime, the doctor came into the room and said, “I am so sorry. There is nothing more we can do. Take all the time you need.” She then left.

     As we entered the room where Tyson lay, we saw our lifeless little bundle of joy. It seemed as though he had a celestial glow around his little body. He was so radiant and pure.

      At that moment it felt as if our world had come to an end. How could we return to the other children and somehow try to explain that Tyson wasn’t coming home?

     I will speak in the singular as I relate the rest of this experience. My angel wife and I experienced this trial together, but I am inadequate in expressing the feelings of a mother and would not even try to do so.

     It is impossible to describe the mixture of feelings that I had at that point in my life. Most of the time I felt as if I were in a bad dream and that I would soon wake up and this terrible nightmare would be over. For many nights I didn’t sleep. I often wandered in the night from one room to the other, making sure that our other children were all safe.

Feelings of guilt racked my soul. I felt so guilty. I felt dirty. I was his father; I should have done more to protect him. If only I would have done this or that. Sometimes even today, 22 years later, those feelings begin to creep into my heart, and I need to get rid of them quickly because they can be destructive.

     About a month after Tyson died, I had an interview with Elder Dean L. Larsen. He took the time to listen to me, and I will always be grateful for his counsel and love. He said, “I don’t think the Lord would want you to punish yourself for the death of your little boy.” I felt the love of my Heavenly Father through one of his chosen vessels.

     However, tormenting thoughts continued to plague me, and I soon began to feel anger. “This isn’t fair! How could God do this to me? Why me? What did I do to deserve this?” I even felt myself get angry with people who were just trying to comfort us. I remember friends saying, “I know how you feel.” I would think to myself, “You have no idea how I feel. Just leave me alone.” I soon found that self-pity can also be very debilitating. I was ashamed of myself for having unkind thoughts about dear friends who were only trying to help.

     As I felt the guilt, anger, and self-pity trying to consume me, I prayed that my heart could change. Through very personal sacred experiences, the Lord gave me a new heart, and even though it was still lonely and painful, my whole outlook changed. I was given to know that I had not been robbed but rather that there was a great blessing awaiting me if I would prove faithful.

     My life started to change, and I was able to look forward with hope, rather than look backward with despair. I testify that this life is not the end. The spirit world is real. The teachings of the prophets regarding life after death are true. This life is but a transitory step forward on our journey back to our Heavenly Father.

     Tyson has remained a very integral part of our family. Through the years it has been wonderful to see the mercy and kindness of a loving Father in Heaven, who has allowed our family to feel in very tangible ways the influence of Tyson. I testify that the veil is thin. The same feelings of loyalty, love, and family unity don’t end as our loved ones pass to the other side; instead, those feelings are intensified.

      Sometimes people will ask, “How long did it take you to get over it?” The truth is, you will never completely get over it until you are together once again with your departed loved ones. I will never have a fulness of joy until we are reunited in the morning of the First Resurrection.

     “For man is spirit. The elements are eternal, and spirit and element, inseparably connected, receive a fulness of joy;

     “And when separated, man cannot receive a fulness of joy.”³

But in the meantime, as the Savior taught, we can continue with good cheer.⁴

     I have learned that the bitter, almost unbearable pain can become sweet as you turn to your Father in Heaven and plead for His comfort that comes through His plan; His Son, Jesus Christ; and His Comforter, who is the Holy Ghost.

     What a glorious blessing this is in our lives. Wouldn’t it be tragic if we didn’t feel great sorrow when we lose a child? How grateful I am to my Father in Heaven that He allows us to love deeply and love eternally. How grateful I am for eternal families. How grateful I am that He has revealed once again through His living prophets the glorious plan of redemption.

     Remember as you attended the funeral of your loved one the feelings in your heart as you drove away from the cemetery and looked back to see that solitary casket—wondering if your heart would break.

     I testify that because of Him, even our Savior, Jesus Christ, those feelings of sorrow, loneliness, and despair will one day be swallowed up in a fulness of joy. I testify that we can depend on Him and when He said:

     “I will not leave you comfortless: I will come to you.

     “Yet a little while, and the world seeth me no more; but ye see me: because I live, ye shall live also.”⁵

     I testify that, as stated in Preach My Gospel, “as we rely on the Atonement of Jesus Christ, He can help us endure our trials, sicknesses, and pain. We can be filled with joy, peace, and consolation. All that is unfair about life can be made right through the Atonement of Jesus Christ.”⁶

     I testify that on that bright, glorious morning of the First Resurrection, your loved ones and mine will come forth from the grave as promised by the Lord Himself and we will have a fulness of joy. Because He lives, they and we shall live also. In the name of Jesus Christ, amen.

Notes

1. 1. Moroni 8:10–12.
2. 2. Teachings of Presidents of the Church: Joseph Smith (2007), 176.
3. 3. Doctrine and Covenants 93:33–34.
4. 4. See John 16:33.
5. 5. John 14:18–19.
6. 6. Preach My Gospel: A Guide to Missionary Service (2004), 52.

There is no death, but only change.....

What Is This Thing That Men Call Death

By President Gordon B. Hinckley (1910–2008)

 

What is this thing that men call death,

This quiet passing in the night?

’Tis not the end, but genesis

Of better worlds and greater light.

 

O God, touch Thou my aching heart,

And calm my troubled, haunting fears.

Let hope and faith, transcendent, pure,

Give strength and peace beyond my tears.

 

There is no death, but only change

With recompense for victory won;

The gift of Him who loved all men,

The Son of God, the Holy One.