What happens when a child dies? May your soul recieve peace with these words.

The Salvation of Little Children

By Bruce R. McConkie

Of the Council of the Twelve

Among all the glorious gospel verities given of God to his people there is scarcely a doctrine so sweet, so soul satisfying, and so soul sanctifying, as the one which proclaims—Little children shall be saved. They are alive in Christ and shall have eternal life. For them the family unit will continue, and the fulness of exaltation is theirs. No blessing shall be withheld. They shall rise in immortal glory, grow to full maturity, and live forever in the highest heaven of the celestial kingdom—all through the merits and mercy and grace of the Holy Messiah, all because of the atoning sacrifice of Him who died that we might live.

One of the great benefits of the recent addition to the Pearl of Great Price of Joseph Smith’s Vision of the Celestial Kingdom is the opportunity it affords to study anew the doctrine relative to the salvation of children. There are many valid questions which confront us in this field which are deserving of sound scriptural answers.

Two scenes showing the infinite love, tenderness, and compassion of the Lord Jesus set the stage for our consideration of the various matters involved in the salvation of children.

The first scene is set in “the coasts of Judea beyond Jordan.” Great multitudes are before him; the Pharisees are querulous, seeking to entrap; he has just preached about marriage and divorce and the family unit. “Then were there brought unto him little children,” Matthew records, “that he should put his hands on them and pray. And the disciples rebuked them, saying, There is no need, for Jesus hath said, Such shall be saved.

“But Jesus said, Suffer little children to come unto me, and forbid them not, for of such is the kingdom of heaven.

“And he laid hands on them, and departed thence.” (JST, Matt. 19:13–15; italics added.)

The second scene is portrayed on the American continent. That same Jesus, the Compassionate One, risen and glorified, is ministering among his Nephite kinsmen. He has just prayed as none other had ever done before. “No tongue can speak, neither can there be written by any man, neither can the hearts of men conceive so great and marvelous things as we both saw and heard Jesus speak,” the Nephite historian records. (3 Ne. 17:17.)

Then Jesus wept, and said: “Behold your little ones. …

“And they saw the heavens open, and they saw angels descending out of heaven as it were in the midst of fire; and they came down and encircled those little ones about, and they were encircled about with fire; and the angels did minister unto them.” (3 Ne. 17:23–24.)

Jesus loves and blesses children. They are the companions of angels. They shall be saved. Of such is the kingdom of heaven.

Now let us record brief answers to the more commonly asked questions about the salvation of children.

What is a child and who are children?

A child is an adult spirit in a newly born body, a body capable of growing and maturing according to the providences of Him whose spirit children we all are. Children are the sons and daughters of God. They lived and dwelt with him for ages and eons before their mortal birth. They are adults before birth; they are adults at death. Christ himself, the Firstborn of the Father, rose to a state of glory and exaltation before he was ever suckled at Mary’s breast.

What is mortal birth?

It is the process by which mature, sentient, intelligent beings pass from preexistence into a mortal sphere. It is the process by which we bring from premortality to mortality the traits and talents acquired and developed in our long years of spirit existence. It is the process by which a mortal body is created from the dust of the earth to house an eternal spirit offspring of the Father of us all. Mortality is fully upon us when we first breathe the breath of life.

Why are we born upon this earth?

We come here to gain bodies, bodies of flesh and blood, bodies which—following the natural death—we will receive back again in immortality. Those of us who arrive at the years of accountability are here to develop and to be tried and tested, to see if we can so live as to regain the state of innocence and purity which we enjoyed as children, and thereby be qualified to go where God and Christ are.

What is original sin?

This is the false doctrine that the sin of Adam passes upon all men and that, therefore, all men—infants included—must be baptized to be saved. It is, however, a fundamental principle of true religion “that men will be punished for their own sins, and not for Adam’s transgression.” (A of F 1:2)

Are children tainted with original sin?

Absolutely not. There is no such thing as original sin as such is defined in the creeds of Christendom. Such a concept denies the efficacy of the atonement. Our revelation says: “Every spirit of man was innocent in the beginning”—meaning that spirits started out in a state of purity and innocence in preexistence—“and God having redeemed man from the fall, men became again, in their infant state, innocent before God” (D&C 93:38)—meaning that all children start out their mortal probation in purity and innocence because of the atonement. Our revelations also say, “The Son of God hath atoned for original guilt, wherein the sins of the parents cannot be answered upon the heads of the children, for they are whole from the foundation of the world.” (Moses 6:54.)

Are children conceived in sin?

Since there is no such thing as original sin, as that expression is used in modern Christendom, it follows that children are not conceived in sin. They do not come into the world with any taint of impurity whatever. When our scriptures say that “children are conceived in sin,” they are using words in an entirely different way than when the same language is recited in the creeds of the world. The scriptural meaning is that they are born into a world of sin so that “when they begin to grow up, sin conceiveth in their hearts, and they taste the bitter, that they may know to prize the good.” (Moses 6:55.)

What about infant baptism?

Few false doctrines have ever deserved and received such a vigorous and forceful denunciation as that heaped upon infant baptism by the prophet Mormon. When that inspired author inquired of the Lord concerning the baptism of little children, he was told: “Listen to the words of Christ, your Redeemer, your Lord and your God. Behold, I came into the world not to call the righteous but sinners to repentance; the whole need no physician, but they that are sick; wherefore, little children are whole, for they are not capable of committing sin; wherefore the curse of Adam is taken from them in me, that it hath no power over them.”

Thereupon Mormon, speaking by the power of the Holy Ghost, taught that “it is solemn mockery” to baptize little children; that they “are alive in Christ from the foundation of the world”; that it is awful wickedness to deny the pure mercies of Christ to them; that such a belief sets at naught the power of Christ’s redemption; that those who believe such a false concept are “in the bonds of iniquity” and if cut off while in the thought shall be thrust down to hell; and that those who humble themselves and repent and are baptized shall “be saved with their little children.” (Moro. 8:8–25.)

Are all little children saved automatically in the celestial kingdom?

To this question the answer is a thunderous yes, which echoes and re-echoes from one end of heaven to the other. Jesus taught it to his disciples. Mormon said it over and over again. Many of the prophets have spoken about it, and it is implicit in the whole plan of salvation. If it were not so the redemption would not be infinite in its application. And so, as we would expect, Joseph Smith’s Vision of the Celestial Kingdom contains this statement: “And I also beheld that all children who die before they arrive at the years of accountability are saved in the celestial kingdom of heaven.” (D&C 137:10)

It is sometimes asked if this applies to children of all races, and of course the answer is that when the revelation says all children it means all children. There is no restriction as to race, kindred, or tongue. Little children are little children and they are all alive in Christ, and all are saved by him, through and because of the atonement.

Speaking of the Prophet’s statement that all children are saved in the celestial kingdom, President Joseph Fielding Smith said: “This would mean the children of every race. All the spirits that come to this world come from the presence of God and, therefore, must have been in his kingdom. … Every spirit of man was innocent in the beginning; and all who rebelled were cast out; therefore, all who remained are entitled to the blessings of the gospel.” (Doctrines of Salvation, 2:55.)

How and why are they saved?

They are saved through the atonement and because they are free from sin. They come from God in purity; no sin or taint attaches to them in this life; and they return in purity to their Maker. Accountable persons must become pure through repentance and baptism and obedience. Those who are not accountable for sins never fall spiritually and need not be redeemed from a spiritual fall which they never experienced. Hence the expression that little children are alive in Christ. “Little children are redeemed from the foundation of the world through mine Only Begotten,” the Lord says. (D&C 29:46.)

Will they have eternal life?

Eternal life is life in the highest heaven of the celestial world; it is exaltation; it is the name of the kind of life God lives. It consists of a continuation of the family unit in eternity. We have quoted scriptures saying that children will be saved in the celestial kingdom, but now face the further query as to whether this includes the greatest of all the gifts of God—the gift of eternal life. And in the providences of Him who is infinitely wise, the answer is in the affirmative. Salvation means eternal life; the two terms are synonymous; they mean exactly the same thing. Joseph Smith said, “Salvation consists in the glory, authority, majesty, power and dominion which Jehovah possesses and in nothing else.” (Lectures on Faith, pp. 63–67.) We have come to speak of this salvation as exaltation—which it is—but all of the scriptures in all of the standard works call it salvation. I know of only three passages in all our scriptures which use salvation to mean something other and less than exaltation.

Abinadi said, “Little children also have eternal life.” (Mosiah 15:25.) Joseph Smith taught, “Children will be enthroned in the presence of God and the Lamb; … they will there enjoy the fulness of that light, glory, and intelligence, which is prepared in the celestial kingdom.” (Teachings of the Prophet Joseph Smith, p. 200.) President Joseph Fielding Smith spoke very expressly on this point: “The Lord will grant unto these children the privilege of all the sealing blessings which pertain to the exaltation. We were all mature spirits before we were born, and the bodies of little children will grow after the resurrection to the full stature of the spirit, and all the blessings will be theirs through their obedience, the same as if they had lived to maturity and received them on the earth. The Lord is just and will not deprive any person of a blessing, simply because he dies before that blessing can be received. It would be manifestly unfair to deprive a little child of the privilege of receiving all the blessings of exaltation in the world to come simply because it died in infancy. … Children who die in childhood will not be deprived of any blessing. When they grow, after the resurrection, to the full maturity of the spirit, they will be entitled to all the blessings which they would have been entitled to had they been privileged to tarry here and receive them.” (Doctrines of Salvation, 2:54.)

Will children be married and live in the family unit?

Certainly. There can be no question about this. If they gain salvation, which is eternal life, which is exaltation, it means that they are married and live in the family unit. President Joseph Fielding Smith has so stated in plain words, and it is something that must necessarily be so. (See Doctrines of Salvation, 2:49–57.)

Why do some children die and others live? Are those who die better off than those who remain in mortality?

We may rest assured that all things are controlled and governed by Him whose spirit children we are. He knows the end from the beginning, and he provides for each of us the testings and trials which he knows we need. President Joseph Fielding Smith once told me that we must assume that the Lord knows and arranges beforehand who shall be taken in infancy and who shall remain on earth to undergo whatever tests are needed in their cases. This accords with Joseph Smith’s statement: “The Lord takes many away, even in infancy, that they may escape the envy of man, and the sorrows and evils of this present world; they were too pure, too lovely, to live on earth.” (Teachings, pp. 196–97.) It is implicit in the whole scheme of things that those of us who have arrived at the years of accountability need the tests and trials to which we are subject and that our problem is to overcome the world and attain that spotless and pure state which little children already possess.

How much do children know before their mortal birth about God and the plan of salvation?

Every person born into the world comes from the presence of God. We all saw him in that eternal world. We heard his voice. He taught us his laws. We learned about Christ and chose to follow him when he was chosen to be our Savior and Redeemer. We understood and knew the gospel plan and shouted for joy at the privilege of getting our mortal bodies as part of that great plan of salvation. Returning pure and spotless to their Maker, children—who in reality are adults—will again have that gospel knowledge which once was theirs.

Will children ever be tested?

Absolutely not! Any idea that they will be tested in paradise or during the millennium or after the millennium is pure fantasy. Why would a resurrected being, who has already come forth from the grave with a celestial body and whose salvation is guaranteed, be tested? Would the Lord test someone who cannot fail the test and whose exaltation is guaranteed? For that matter, all those billions of people who will be born during the millennium, when Satan is bound, “shall grow up without sin unto salvation” (D&C 45:58) and therefore will not be tested. “Satan cannot tempt little children in this life, nor in the spirit world, nor after their resurrection. Little children who die before reaching the years of accountability will not be tempted.” (Doctrines of Salvation, 2:56–57.) Such is the emphatic language of President Joseph Fielding Smith.

What is the age of accountability?

Accountability does not burst full-bloom upon a child at any given moment in his life. Children become accountable gradually, over a number of years. Becoming accountable is a process, not a goal to be attained when a specified number of years, days, and hours have elapsed. In our revelation the Lord says, “They cannot sin, for power is not given unto Satan to tempt little children, until they begin to become accountable before me.” (D&C 29:47.) There comes a time, however, when accountability is real and actual and sin is attributed in the lives of those who develop normally. It is eight years of age, the age of baptism. (D&C 68:27.)

This principle of accountability has been twisted and perverted and even lost at various times. It was at the root of Mormon’s inquiry to the Lord about infant baptism. (See Moro. 8.) One of our most instructive passages on the point contains the words spoken by the Lord to Abraham. “My people have gone astray from my precepts, and have not kept mine ordinances, which I gave unto their fathers,” the Lord said.

“And they have not observed mine anointing, and the burial, or baptism wherewith I commanded them;

“But have turned from the commandment, and taken unto themselves the washing of children, and the blood of sprinkling.” (JST, Gen. 17:4–6.)

Infant baptism was practiced by some even in those early days. The reason? Men no longer understood the atonement. For, as the record continues, those ancient peoples “said that the blood of the righteous Abel was shed for sins; and have not known wherein they are accountable before me.” (JST, Gen. 17:7.)

Then the Lord made this promise to Abraham: “I will establish a covenant of circumcision with thee, and it shall be my covenant between me and thee, and thy seed after thee, in their generations; that thou mayest know for ever that children are not accountable before me until they are eight years old.” (JST, Gen. 17:11.)

What about the mentally deficient?

It is with them as it is with little children. They never arrive at the years of accountability and are considered as though they were little children. If because of some physical deficiency, or for some other reason unknown to us, they never mature in the spiritual and moral sense, then they never become accountable for sins. They need no baptism; they are alive in Christ; and they will receive, inherit, and possess in eternity on the same basis as do all children.

After revealing that little children are redeemed from the foundation of the world through the atoning sacrifice of Him who died to save us all, and after specifying that Satan has no power to tempt little children until they begin to become accountable, the Lord applied the same principles to those who are mentally deficient: “And, again, I say unto you, that whoso having knowledge, have I not commanded to repent? And he that hath no understanding, it remaineth in me to do according as it is written.” (D&C 29:49–50.)

When and with what stature will children be resurrected?

Because they will receive a celestial inheritance, they will come forth in the first resurrection, President Joseph F. Smith said: “Joseph Smith taught the doctrine that the infant child that was laid away in death would come up in the resurrection as a child; and, pointing to the mother of a lifeless child, he said to her: ‘You will have the joy, the pleasure, and satisfaction of nurturing this child, after its resurrection, until it reaches the full stature of its spirit.’ There is restitution, there is growth, there is development, after the resurrection from death. I love this truth. It speaks volumes of happiness, of joy and gratitude to my soul. Thank the Lord he has revealed these principles to us.” (Gospel Doctrine, pp. 455–56.)

What is our responsibility to our children?

“Lo, children are an heritage of the Lord: and the fruit of the womb is his reward.” (Ps. 127:3.) Our children are our Father’s children. He has entrusted them to us for a time and a season. Our appointment is to bring them up in light and truth so they will qualify to return to his Eternal Presence.

Parents in Zion have an especial responsibility for the care and well-being of the souls entrusted to them. King Benjamin summarized it in these words: “Ye will not suffer your children that they go hungry, or naked; neither will ye suffer that they transgress the laws of God, and fight and quarrel one with another, and serve the devil, who is the master of sin, or who is the evil spirit which hath been spoken of by our fathers, he being an enemy to all righteousness.

“But ye will teach them to walk in the ways of truth and soberness; ye will teach them to love one another, and to serve one another.” (Mosiah 4:14–15; see also D&C 68:25–28.)

What, then, of this glorious doctrine concerning the salvation of children?

Truly it is one of the sweetest and most soul-satisfying doctrines of the gospel! It is also one of the great evidences of the divine mission of the Prophet Joseph Smith. In his day the fiery evangelists of Christendom were thundering from their pulpits that the road to hell is paved with the skulls of infants not a span long because careless parents had neglected to have their offspring baptized. Joseph Smith’s statements, as recorded in the Book of Mormon and latter-day revelation, came as a refreshing breeze of pure truth: little children shall be saved. Thanks be to God for the revelations of his mind where these innocent and pure souls are concerned!

(From the Ensign April 1977)

Hopeless Dawn- Joyful Morning by President Monson

A Hopeless Dawn: Frank Bramley

Thomas S. Monson, "Hopeless Dawn—Joyful Morning", Ensign, Feb. 1993, 2

London, England, is steeped in history. Who has not heard of Trafalgar Square, Buckingham Palace, Big Ben, Westminster Abbey, or the River Thames? Of lesser renown, yet priceless in value, are the truly magnificent galleries of art situated in this city of culture.

One gray, wintry afternoon I visited the famed Tate Gallery. I marveled at the landscapes of Gainsborough, the portraits of Rembrandt, and the storm-laden clouds of Constable. Tucked away in a quiet corner of the third floor was a masterpiece that not only caught my attention, but also captured my heart. The artist, Frank Bramley, had painted a humble cottage facing a wind-swept sea. Kneeling at the side of an older woman was a grief-filled wife who mourned the loss of her seafaring husband. The spent candle at the window ledge told of her fruitless, night-long vigil. The huge gray clouds were all that remained of the tempest-torn night.

I sensed her loneliness. I felt her despair. The hauntingly vivid inscription that the artist gave to his work told the tragic story. It read: A Hopeless Dawn.

How the young widow longed for the comfort, even the reality, of Robert Louis Stevenson’s “Requiem”:

Home is the sailor, home from the sea,

And the hunter, home from the hill.

 

For her and countless others who have loved and lost dear ones, each dawn is hopeless. Such is the experience of those who regard the grave as the end and immortality as but a dream.

The famed scientist Madame Marie Curie returned to her home the night of the funeral for her husband, Pierre Curie, who was killed in an accident in the streets of Paris, and made this entry in her diary: “They filled the grave and put sheaves of flowers on it. Everything is over. Pierre is sleeping his last sleep beneath the earth. It is the end of everything, everything, everything.”

The atheist Bertrand Russell adds his testament: “No fire, no heroism, no integrity of thought and feeling can preserve an individual life beyond the grave.” And Schopenhauer, the German philosopher and pessimist, was even more bitter. He wrote: “To desire immortality is to desire the eternal perpetuation of a great mistake.”

In reality, every thoughtful person has asked himself this question: Does the life of man continue beyond the grave?

Death comes to all mankind. It comes to the aged as they walk on faltering feet. Its summons is heard by those who have scarcely reached midway in life’s journey, and often it hushes the laughter of little children. Death is one tragic fact that no one can escape or deny.

The venerable, perfect, and upright man named Job, centuries ago, pictured death in these words: “As the waters fail from the sea, and the flood decayeth and drieth up: So man lieth down, and riseth not: till the heavens be no more, they shall not awake, nor be raised out of their sleep.” (Job 14:11–12.)

But Job, like multitudes of his fellow men, rebelled at this conclusion. Turning away from the depressing spectacle of death’s seeming victory, he uttered the triumphal cry: “Oh that my words were now written! oh that they were printed in a book! That they were engraven with an iron pen and lead in the rock for ever!

For I know that my redeemer liveth, and that he shall stand at the latter day upon the earth:… In my flesh shall I see God.” (Job 19:23–26.)

And who can help but be inspired by the clarion call of the Apostle Paul as he declared: “I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come,

“Nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.” (Rom. 8:38–39.)

Perhaps no statement in scripture more dramatically reveals a divine truth than Paul’s epistle to the Corinthians: “For as in Adam all die, even so in Christ shall all be made alive.” (1 Cor. 15:22.)

Frequently, death comes as an intruder. It is an enemy that suddenly appears in the midst of life’s feast, putting out its lights and gaiety. Death lays its heavy hand upon those dearest to us and at times leaves us baffled and wondering. In certain situations, as in great suffering and illness, death comes as an angel of mercy. But for the most part we think of it as the enemy of human happiness.

The plight of the widow, for instance, is a recurring theme throughout holy writ. Our hearts go out to the widow at Zarephath. Gone was her husband. Consumed was her scant supply of food. Starvation and death awaited. Then came God’s prophet with the seemingly brazen command that the widow woman should feed him. Her response is particularly touching: “As the Lord thy God liveth, I have not a cake, but an handful of meal in a barrel, and a little oil in a cruse: and, behold, I am gathering two sticks, that I may go in and dress it for me and my son, that we may eat it, and die.” (1 Kgs. 17:12.)

The reassuring words of Elijah penetrated her very being: “Fear not; go and do as thou hast said: but make me thereof a little cake first, and bring it unto me, and after make for thee and for thy son. For thus saith the Lord God of Israel, The barrel of meal shall not waste, neither shall the cruse of oil fail. …

And she went and did according to the saying of Elijah. …And the barrel of meal wasted not, neither did the cruse of oil fail.” (1 Kgs. 17:13–16.)

This same widow then lost her precious son to the enemy death. But the God of heaven heard her plea and, through His prophet, restored to her the lad.

Like the widow at Zarephath was the widow of Nain. She too lost her son. She too had him returned to her and to life—whole. A gift from the Lord Jesus Christ.

But what of today? Is there comfort for the grieving heart? Does God remember still the widow in her travail?

Not far from the Salt Lake Tabernacle lived two sisters. Each had two handsome sons. Each had a loving husband. Each lived in comfort, prosperity, and good health. Then the grim reaper visited their homes. First, each lost a son, then a husband. Friends visited, words brought a measure of comfort, but grief continued unrelieved.

The years passed. Hearts remained broken. The two sisters sought and achieved seclusion. They shut themselves off from the world that surrounded them. Alone they remained with their remorse. Then there came to a latter-day prophet of God, who knew well these two sisters, the voice of the Lord, which directed him to their plight. Elder Harold B. Lee left his busy office and visited the penthouse home of the lonely widows. He listened to their pleadings. He felt the sorrow of their hearts. Then he called them to the service of God and to mankind. Each commenced a ministry in the holy temple. Each looked outward into the lives of others and upward into the face of God. Peace replaced turmoil. Confidence dispelled despair. God had once again remembered the widow and, through a prophet, brought divine comfort.

The darkness of death can ever be dispelled by the light of revealed truth. “I am the resurrection, and the life,” spoke the Master; “he that believeth in me, though he were dead, yet shall he live: And whosoever liveth and believeth in me shall never die.” (John 11:25–26.)

This reassurance, yes, even holy confirmation of life beyond the grave, could well be the peace promised by the Savior when He assured his disciples: “Peace I leave with you, my peace I give unto you: not as the world giveth, give I unto you. Let not your heart be troubled, neither let it be afraid.” (John 14:27.)

“Ye believe in God, believe also in me. In my Father’s house are many mansions: if it were not so, I would have told you. I go to prepare a place for you … that where I am, there ye may be also.” (John 14:1–3.)

Out of the darkness and horror of Calvary came the voice of the Lamb, saying, “Father, into thy hands I commend my spirit.” (Luke 23:46.) And the dark was no longer dark, for He was with His Father. He had come from God, and to God he had returned. So also those who walk with God in this earthly pilgrimage know from blessed experience that He will not abandon His children who trust in Him. In the night of death His presence will be “better than a light and safer than a known way.”

The reality of the resurrection was voiced by the martyr Stephen as he looked upward and cried: “I see the heavens opened, and the Son of man standing on the right hand of God.” (Acts 7:56.)

Saul, on the road to Damascus, had a vision of the risen, exalted Christ. Later, as Paul, defender of truth and fearless missionary in the service of the Master, he bore witness of the risen Lord as he declared to the Saints at Corinth: “Christ died for our sins according to the scriptures; … he was buried, and … rose again the third day according to the scriptures: … he was seen of Cephas, then of the twelve: After that, he was seen of above five hundred brethren at once. … He was seen of James; then of all the apostles. And last of all he was seen of me.” (1 Cor. 15:3–8.)

In our dispensation this same testimony was spoken boldly by the Prophet Joseph Smith, as he and Sidney Rigdon testified: “And now, after the many testimonies which have been given of him, this is the testimony, last of all, which we give of him: That he lives! For we saw him, even on the right hand of God; and we heard the voice bearing record that he is the Only Begotten of the Father— That by him, and through him, and of him, the worlds are and were created, and the inhabitants thereof are begotten sons and daughters unto God.” (D&C 76:22–24.)

This is the knowledge that sustains. This is the truth that comforts. This is the assurance that guides those bowed down with grief out of the shadows and into the light.

Such help is not restricted to the elderly, the well educated, or a select few. It is available to all.

Some years ago, the Salt Lake City newspapers published an obituary notice of a close friend—a mother and wife taken by death in the prime of her life. I visited the mortuary and joined a host of persons gathered to express condolence to the distraught husband and motherless children. Suddenly the smallest child, Kelly, recognized me and took my hand in hers. “Come with me,” she said, and she led me to the casket in which rested the body of her beloved mother. “I’m not crying, Brother Monson, and neither must you. My mommy told me many times about death and life with Heavenly Father. I belong to my mommy and my daddy. We’ll all be together again.” The words of the Psalmist echoed to my soul: “Out of the mouth of babes … hast thou ordained strength.” (Ps. 8:2.)

Through tear-moistened eyes, I recognized a beautiful and faith-filled smile. For my young friend, whose tiny hand yet clasped mine, there would never be a hopeless dawn. Sustained by her unfailing testimony, knowing that life continues beyond the grave, she, her father, her brothers, her sisters, and indeed all who share this knowledge of divine truth can declare to the world: “Weeping may endure for a night, but joy cometh in the morning.” (Ps. 30:5.)

With all the strength of my soul, I testify that God lives, that His Beloved Son is the firstfruits of the resurrection, that the gospel of Jesus Christ is that penetrating light that makes of every hopeless dawn a joyful morning.

May We So Live

 

Thomas S. Monson, “May We So Live,” Ensign, Aug 2008, 4–9

 "Suddenly and without warning, on a bright day in September almost seven years ago, two airliners crashed into the twin towers of New York City’s World Trade Center, leaving devastating destruction and death. In Washington, D.C., and in Pennsylvania, two other airliners came down, also as a result of a terrorist plot. These tragedies snuffed out the lives of thousands of men, women, and children. Evaporated were well-laid plans for pleasant futures. Instead, there were tears of sorrow and cries of pain from wounded souls.

Countless were the reports we heard of those who were touched in some way—either directly or indirectly—by the events of that day. Rebecca Sindar was on a flight from Salt Lake City, Utah, to Dallas, Texas, on the morning of Tuesday, September 11, 2001. Her flight, like all others in the United States at that time of tragedies, was interrupted; the plane was grounded in Amarillo, Texas. Sister Sindar reported: “We all left the plane and found televisions in the airport, where we crowded around to see the broadcast of what had happened. People were lined up to call loved ones to assure them we were safely on the ground. I shall always remember the 12 or so missionaries who were on their way to the mission field on our flight. They made phone calls, and then we saw them huddled in a circle in a corner of the airport, kneeling in prayer together. How I wish I could have captured that moment to share with the mothers and fathers of those sweet young men as they saw the need for prayer right away.”

Death’s Darkness Dispelled

Death eventually comes to all humankind. It comes to the aged as they walk on faltering feet. Its summons is heard by those who have scarcely reached midway in life’s journey, and often it hushes the laughter of little children. Death is one fact that no one can escape or deny.

Frequently death comes as an intruder. It is an enemy that suddenly appears in the midst of life’s feast, putting out its lights and gaiety. Death lays its heavy hand upon those dear to us and at times leaves us baffled and wondering. In certain situations, as in great suffering and illness, death comes as an angel of mercy. But for the most part, we think of it as the enemy of human happiness.

The darkness of death, however, can ever be dispelled by the light of revealed truth.

“I am the resurrection, and the life,” spoke the Master. “He that believeth in me, though he were dead, yet shall he live:

“And whosoever liveth and believeth in me shall never die.”1

 
This reassurance—yes, even holy confirmation—of life beyond the grave could well provide the peace promised by the Savior when He assured His disciples: “Peace I leave with you, my peace I give unto you: not as the world giveth, give I unto you. Let not your heart be troubled, neither let it be afraid.”2
 
Out of the darkness and the horror of Calvary came the voice of the Lamb, saying, “Father, into thy hands I commend my spirit.”3 And the dark was no longer dark, for He was with His Father. He had come from God, and to Him He had returned. So also those who walk with God in this earthly pilgrimage know from blessed experience that He will not abandon His children who trust in Him. In the night of death, His presence will be “better than [a] light and safer than a known way.”4
 
Saul, on the road to Damascus, had a vision of the risen, exalted Christ. Later, as Paul, defender of truth and fearless missionary in the service of the Master, he bore witness of the risen Lord as he declared to the Saints at Corinth:

“Christ died for our sins according to the scriptures;

“… he was buried, and … he rose again the third day according to the scriptures:

“… he was seen of Cephas, then of the twelve:

“After that, he was seen of above five hundred brethren at once. …

“After that, he was seen of James; then of all the apostles.

“And last of all he was seen of me.”5

 
In our dispensation this same testimony was spoken boldly by the Prophet Joseph Smith, as he and Sidney Rigdon testified:
“And now, after the many testimonies which have been given of him, this is the testimony, last of all, which we give of him: That he lives!
“For we saw him, even on the right hand of God; and we heard the voice bearing record that he is the Only Begotten of the Father—
“That by him, and through him, and of him, the worlds are and were created, and the inhabitants thereof are begotten sons and daughters unto God.”6
 
This is the knowledge that sustains. This is the truth that comforts. This is the assurance that guides those bowed down with grief out of the shadows and into the light. It is available to all.

Doing Something Today

How fragile life, how certain death. We do not know when we will be required to leave this mortal existence. And so I ask, “What are we doing with today?” If we live only for tomorrow, we’ll eventually have a lot of empty yesterdays. Have we been guilty of declaring, “I’ve been thinking about making some course corrections in my life. I plan to take the first step—tomorrow”? With such thinking, tomorrow is forever. Such tomorrows rarely come unless we do something about them today. As the familiar hymn teaches:

There are chances for work all around just now,
Opportunities right in our way.
Do not let them pass by, saying, “Sometime I’ll try,”
But go and do something today.7

Let us ask ourselves the questions: “Have I done any good in the world today? Have I helped anyone in need?” What a formula for happiness! What a prescription for contentment, for inner peace—to have inspired gratitude in another human being.

Our opportunities to give of ourselves are indeed limitless, but they are also perishable. There are hearts to gladden. There are kind words to say. There are gifts to be given. There are deeds to be done. There are souls to be saved.

As we remember that “when ye are in the service of your fellow beings ye are only in the service of your God,”8 we will not find ourselves in the unenviable position of Jacob Marley’s ghost, who spoke to Ebenezer Scrooge in Charles Dickens’s immortal Christmas Carol. Marley spoke sadly of opportunities lost. Said he: “Not to know that any Christian spirit working kindly in its little sphere, whatever it may be, will find its mortal life too short for its vast means of usefulness. Not to know that no space of regret can make amends for one life’s opportunity misused! Yet such was I! Oh! such was I!”
Marley added: “Why did I walk through crowds of fellow-beings with my eyes turned down, and never raise them to that blessed Star which led the Wise Men to a poor abode? Were there no poor homes to which its light would have conducted me!”
Fortunately, as we know, Ebenezer Scrooge changed his life for the better. I love his line, “I am not the man I was.”9
 
Why is Dickens’s Christmas Carol so popular? Why is it ever new? I personally feel it is inspired of God. It brings out the best within human nature. It gives hope. It motivates change. We can turn from the paths which would lead us down and, with a song in our hearts, follow a star and walk toward the light. We can quicken our step, bolster our courage, and bask in the sunlight of truth. We can hear more clearly the laughter of little children. We can dry the tear of the weeping. We can comfort the dying by sharing the promise of eternal life. If we lift one weary hand which hangs down, if we bring peace to one struggling soul, if we give as did the Master, we can—by showing the way—become a guiding star for some lost mariner.

Fill Others’ Hearts

Because life is fragile and death inevitable, we must make the most of each day.
There are many ways in which we can misuse our opportunities. Some time ago I read a tender story written by Louise Dickinson Rich which vividly illustrates this truth. She wrote:

“My grandmother had an enemy named Mrs. Wilcox. Grandma and Mrs. Wilcox moved, as brides, into next-door houses on the main street of the tiny town in which they were to live out their lives. I don’t know what started the war between them—and I don’t think that by the time I came along, over thirty years later, they remembered themselves what started it. This was no polite sparring match; this was total war. …
“Nothing in town escaped repercussion. The 300-year-old church, which had lived through the Revolution, the Civil War, and the Spanish War, almost went down when Grandma and Mrs. Wilcox fought the Battle of the Ladies’ Aid. Grandma won that engagement, but it was a hollow victory. Mrs. Wilcox, since she couldn’t be president, resigned [from the Aid] in a huff. What’s the fun of running a thing if you can’t force your enemy to eat crow? Mrs. Wilcox won the Battle of the Public Library, getting her niece, Gertrude, appointed librarian instead of Aunt Phyllis. The day Gertrude took over was the day Grandma stopped reading library books. They became ‘filthy germy things’ overnight. The Battle of the High School was a draw. The principal got a better job and left before Mrs. Wilcox succeeded in having him ousted or Grandma in having him given life tenure of office.

“When as children we visited my grandmother, part of the fun was making faces at Mrs. Wilcox’s grandchildren. One banner day we put a snake into the Wilcox rain barrel. My grandmother made token protests, but we sensed tacit sympathy.
“Don’t think for a minute that this was a one-sided campaign. Mrs. Wilcox had grandchildren, too. Grandma didn’t get off scot free. Never a windy washday went by that the clothesline didn’t mysteriously break, with the clothes falling in the dirt.

“I don’t know how Grandma could have borne her troubles so long if it hadn’t been for the household page of her daily Boston newspaper. This household page was a wonderful institution. Besides the usual cooking hints and cleaning advice, it had a department composed of letters from readers to each other. The idea was that if you had a problem—or even only some steam to blow off—you wrote a letter to the paper, signing some fancy name like Arbutus. That was Grandma’s pen name. Then some of the other ladies who had the same problem wrote back and told you what they had done about it, signing themselves One Who Knows or Xanthippe or whatever. Very often, the problem disposed of, you kept on for years writing to each other through the column of the paper, telling each other about your children and your canning and your new dining-room suite. That’s what happened to Grandma. She and a woman called Sea Gull corresponded for a quarter of a century. Sea Gull was Grandma’s true friend.

“When I was about sixteen, Mrs. Wilcox died. In a small town, no matter how much you have hated your next-door neighbor, it is only common decency to run over and see what practical service you can do the bereaved. Grandma, neat in a percale apron to show that she meant what she said about being put to work, crossed the lawn to the Wilcox house, where the Wilcox daughters set her to cleaning the already-immaculate front parlor for the funeral. And there on the parlor table in the place of honor was a huge scrapbook; and in the scrapbook, pasted neatly in parallel columns were Grandma’s letters to Sea Gull over the years and Sea Gull’s letters to her. Though neither woman had known it, Grandma’s worst enemy had been her best friend. That was the only time I remember seeing my grandmother cry. I didn’t know then exactly what she was crying about, but I do now. She was crying for all the wasted years which could never be salvaged.”10
 
May we resolve from this day forward to fill our hearts with love. May we go the extra mile to include in our lives any who are lonely or downhearted or who are suffering in any way. May we “[cheer] up the sad and [make] someone feel glad.”11 May we live so that when that final summons is heard, we may have no serious regrets, no unfinished business, but will be able to say with the Apostle Paul, “I have fought a good fight, I have finished my course, I have kept the faith.”12

Notes

1. John 11:25–26.

2. John 14:27.

3. Luke 23:46.

4. Minnie Louise Haskins, “The Gate of the Year,” in James Dalton Morrison, ed., Masterpieces of Religious Verse (1948), 92.

5. 1 Corinthians 15:3–8.

6. D&C 76:22–24.

7. Will L. Thompson, “Have I Done Any Good?” Hymns, no. 223.

8. Mosiah 2:17.

9. (New York: Stewart, Tabori & Chang, 1990), 34, 138.

10. “Grandma and the Seagull,” in Alice Arlen, She Took to the Woods: A Biography and Selected Writings of Louise Dickinson Rich (2000), 211–13.

11. Hymns, no. 223.

12. 2 Timothy 4:7.

Bible Dictionary Resurrection

Resurrection of Christ Vatican Pinacoteka

BIBLE DICTIONARY

Resurrection

The resurrection consists in the uniting of a spirit body with a body of flesh and bones, never again to be divided. The resurrection shall come to all, because of Christ’s victory over death. Jesus Christ was the first to be resurrected on this earth (Acts 26: 23; 1 Cor. 15: 23; Col. 1: 18; Rev. 1: 5; cf. Matt. 27: 52-54).

Others had been brought back from death, but were restored to mortality (Mark 5: 22-43; Luke 7: 11-17; John 11: 1-45), whereas a resurrection means to become immortal, without blood, yet with a body of flesh and bone.

All will not be raised to the same glory in the resurrection (1 Cor. 15: 39-42; D&C 76), nor will all come forth at the same time (see 1 Cor. 15: 23; Alma 40: 8). Christ was first; the righteous have precedence over the wicked, and come forth in the first resurrection, whereas the unrepentant sinners come forth in the last resurrection (cf. Rev. 20: 5-13).

The N.T. gives ample evidence that Jesus rose with his physical body: He ate fish and honey (Luke 24: 42-43); he said he had flesh and bones (Luke 24: 39); the people touched him (Luke 24: 39-40; John 20: 25-29); the tomb was empty (Luke 24: 2-3; John 20: 1-10); and the angels said he had risen (Mark 16: 1-6).

One of the most fundamental doctrines taught by the Twelve was that Jesus was risen from the tomb, with his glorified, resurrected body, as in Acts 1: 21-22; Acts 2: 32; Acts 3: 15; Acts 4: 33. To obtain a resurrection with a celestial, exalted body is the center point of hope in the gospel of Jesus Christ. The resurrection of Jesus is the most glorious of all messages to mankind.

Latter-day revelation confirms the reality of the resurrection of Christ and of all mankind, as in Alma 11: 41-45; Alma 40: 1-26; 3 Ne. 11; D&C 76; Moses 7: 62.

Sunday Will Come...

Image courtesy creative commons license flickr.com by Mara~earth light~ Angela Marie May 16,2010

Joseph B. Wirthlin, “Sunday Will Come,” NewEra, Mar 2008, 2–5
From an October 2006 general conference address.

"I  remember the first time I met my wife, Elisa. As a favor to a friend, I had gone to her home to pick up her sister, Frances. Elisa opened the door, and at least for me, it was love at first sight.

I think she must have felt something too, for the first words I ever remember her saying were, “I knew who you was.”

Elisa was an English major.

To this day I still cherish those five words as some of the most beautiful in human language.
She loved to play tennis and had a lightning serve. I tried to play tennis with her, but I finally quit after coming to the realization that I couldn’t hit what I couldn’t see.

She was my strength and my joy. Because of her, I am a better man, husband, and father. We married, had eight children, and walked together through 65 years of life.

When President Hinckley spoke at Sister Wirthlin’s funeral, he said that it is a devastating, consuming thing to lose someone you love. It gnaws at your soul. He was right. As Elisa was my greatest joy, her passing is my greatest sorrow.

In the lonely hours I have spent a great deal of time thinking about eternal things. I have contemplated the comforting doctrines of eternal life.

The Gift of the Resurrection

During my life I have heard many sermons on the Resurrection. I can recite the events of that first Easter Sunday. I have marked in my scriptures passages regarding the Resurrection.

We know what the Resurrection is—the reuniting of the spirit and body in its perfect form (see Alma 11:43).
President Spencer W. Kimball said, “I am sure that if we can imagine ourselves at our very best, physically, mentally, spiritually, that is the way we will come back.”1

Can you imagine that? Life at our prime? Never sick, never in pain, never burdened by the ills that so often beset us in mortality?

The Resurrection is at the core of our beliefs as Christians. Without it, our faith is meaningless. The Apostle Paul said, “If Christ be not risen, then is our preaching vain, and [our] faith is also vain” (1 Corinthians 15:14).

In all the history of the world there have been many great and wise souls, many of whom claimed special knowledge of God. But when the Savior rose from the tomb, He did something no one had ever done. He did something no one else could do. He broke the bonds of death, not only for Himself but for all who have ever lived—the just and the unjust (see John 5:28–29).

When Christ rose from the grave, becoming the firstfruits of the Resurrection, He made that gift available to all. And with that sublime act, He softened the devastating, consuming sorrow of those who have lost precious loved ones.

The Dark Friday of the Crucifixion

I think of how dark that Friday was when Christ was lifted up on the cross. On that terrible Friday the earth shook and grew dark. Frightful storms lashed at the earth.

Those evil men who sought His life rejoiced. Now that Jesus was no more, surely those who followed Him would disperse. On that day those men stood triumphant.

On that day the veil of the temple was rent in twain.

Mary Magdalene and Mary, the mother of Jesus, were both overcome with grief and despair. The superb man they had loved and honored hung lifeless upon the cross.

On that Friday the Apostles were devastated. Jesus, their Savior—the man who had walked on water and raised the dead—was Himself at the mercy of wicked men. They watched helplessly as He was overcome by His enemies.

On that Friday the Savior of mankind was humiliated and bruised, abused and reviled. It was a Friday filled with devastating, consuming sorrow that gnawed at the souls of those who loved and honored the Son of God.

I think that of all the days since the beginning of this world’s history, that Friday was the darkest.

Sunday Will Come

But the doom of that day did not endure.

The despair did not linger because on Sunday, the resurrected Lord burst the bonds of death. He ascended from the grave and appeared gloriously triumphant as the Savior of all mankind.

And in an instant the eyes that had been filled with ever-flowing tears dried. The lips that had whispered prayers of distress and grief now filled the air with wondrous praise, for Jesus the Christ, the Son of the living God, stood before them as the firstfruits of the Resurrection, the proof that death is merely the beginning of a new and wondrous existence.

Each of us will have our own Fridays—those days when the universe itself seems shattered and the shards of our world lie littered about us in pieces. We all will experience those broken times when it seems we can never be put together again. We will all have our Fridays.

But I testify to you in the name of the One who conquered death—Sunday will come. In the darkness of our sorrow, Sunday will come.

No matter our desperation, no matter our grief, in this life or the next, Sunday will come.

Testimonies of the Resurrection

The Resurrection is not a fable. We have the personal testimonies of those who saw Him. Thousands in the Old and New Worlds witnessed the risen Savior. They felt the wounds in His hands, feet, and side. They shed tears of unrestrained joy as they embraced Him.

After the Resurrection, His disciples could have disappeared and returned to their former lives and occupations. In time, their association with Him would have been forgotten.

They could have denied the divinity of Christ. Yet they did not. In the face of danger, ridicule, and threat of death, they entered palaces, temples, and synagogues boldly proclaiming Jesus the Christ, the resurrected Son of the living God.

Many of them offered as a final testimony their own precious lives. They died as martyrs, the testimony of the risen Christ on their lips as they perished.

The Resurrection transformed the lives of those who witnessed it. Should it not transform ours?

Blessings of the Resurrection

We will all rise from the grave. On that day I will once again hold in my arms my beloved Elisa.
Because of the life and eternal sacrifice of the Savior of the world, we will be reunited with those we have cherished. On that day we will know the love of our Heavenly Father and will rejoice that the Messiah overcame all that we could live forever.

Because of the sacred ordinances we receive in holy temples, death cannot long separate relationships that have been fastened together with cords made of eternal ties.

Death is not the end of existence. Because of our beloved Redeemer, we can lift up our voices, even in the midst of our darkest Fridays, and proclaim, “O death, where is thy sting? O grave, where is thy victory?” (1 Corinthians 15:55)

When President Hinckley spoke of the terrible loneliness that comes to those who lose the ones they love, he also promised that in the quiet of the night a still, unheard voice whispers peace to our soul: “All is well.”
I am grateful beyond measure for the sublime true doctrines of the gospel and for the gift of the Holy Ghost, which has whispered to my soul the comforting and peaceful words promised by our beloved prophet.

Live in thanksgiving for the priceless gifts that come to us as sons and daughters of a loving Heavenly Father and for the promise of that bright day when we shall all rise triumphant from the grave.

No matter how dark our Friday, Sunday will come.

The Resurrection transformed the lives of those who witnessed it. Should it not transform ours? We will all rise from the grave. On that day we will know the love of our Heavenly Father and will rejoice that the Messiah overcame all that we could live forever.

Notes

1. The Teachings of Spencer W. Kimball, ed. Edward L. Kimball (1982), 45.