Isaiah 55:8-9

"For my thoughts are not your thoughts, neither are your ways my ways, saith the Lord. For as the heavens are higher than the earth, so are my ways higher than your ways, and my thoughts than your thoughts." Isaiah 55:8-9

Tuesday, November 30, 2010

Spirit Form of Babies Who Die

Balloons in the Sky image courtesy creative commons license flickr.com by josephpetpickle 2008

“When a baby dies, it goes back into the spirit world, and the spirit assumes its natural form as an adult, for we were all adults before we were born.

When a child is raised in the resurrection, the spirit will enter the body and the body will be the same size as it was when the child died. It will then grow after the resurrection to full maturity to conform to the size of the spirit.

If parents are righteous, they will have their children after the resurrection” 

Joseph Fielding Smith
 “Selections From Doctrines of Salvation,” p. 547

Bosom of Abraham- All children that die are redeemed by the blood of Christ

File:Kievskaya psaltir avraam 05.jpg
The Bosom of Abraham Kiev Psalter 1397 Russian National Library

"All children are redeemed by the blood of Jesus Christ, and the moment that children leave this world, they are taken to the bosom of Abraham. The only difference between the old and young dying is, one lives longer in heaven and eternal light and glory than the other, and is freed a little sooner from this miserable wicked world."
Teachings of the Prophet Joseph Smith, pp.196-197

The bible dictionary states:
"Abraham's Bosom : A term used to denote the place of the righteous dead, Luke 16:22-23. It connotes the harmony that exists among the righteous in paradise, as they await the resurrection."

Not yet as Job...


"When he hath tried me, I shall come forth as gold." Job 23:10

Saturday, November 27, 2010

May We So Live

 

Thomas S. Monson, “May We So Live,” Ensign, Aug 2008, 4–9

 "Suddenly and without warning, on a bright day in September almost seven years ago, two airliners crashed into the twin towers of New York City’s World Trade Center, leaving devastating destruction and death. In Washington, D.C., and in Pennsylvania, two other airliners came down, also as a result of a terrorist plot. These tragedies snuffed out the lives of thousands of men, women, and children. Evaporated were well-laid plans for pleasant futures. Instead, there were tears of sorrow and cries of pain from wounded souls.

Countless were the reports we heard of those who were touched in some way—either directly or indirectly—by the events of that day. Rebecca Sindar was on a flight from Salt Lake City, Utah, to Dallas, Texas, on the morning of Tuesday, September 11, 2001. Her flight, like all others in the United States at that time of tragedies, was interrupted; the plane was grounded in Amarillo, Texas. Sister Sindar reported: “We all left the plane and found televisions in the airport, where we crowded around to see the broadcast of what had happened. People were lined up to call loved ones to assure them we were safely on the ground. I shall always remember the 12 or so missionaries who were on their way to the mission field on our flight. They made phone calls, and then we saw them huddled in a circle in a corner of the airport, kneeling in prayer together. How I wish I could have captured that moment to share with the mothers and fathers of those sweet young men as they saw the need for prayer right away.”

Death’s Darkness Dispelled

Death eventually comes to all humankind. It comes to the aged as they walk on faltering feet. Its summons is heard by those who have scarcely reached midway in life’s journey, and often it hushes the laughter of little children. Death is one fact that no one can escape or deny.

Frequently death comes as an intruder. It is an enemy that suddenly appears in the midst of life’s feast, putting out its lights and gaiety. Death lays its heavy hand upon those dear to us and at times leaves us baffled and wondering. In certain situations, as in great suffering and illness, death comes as an angel of mercy. But for the most part, we think of it as the enemy of human happiness.

The darkness of death, however, can ever be dispelled by the light of revealed truth.

“I am the resurrection, and the life,” spoke the Master. “He that believeth in me, though he were dead, yet shall he live:

“And whosoever liveth and believeth in me shall never die.”1
 
This reassurance—yes, even holy confirmation—of life beyond the grave could well provide the peace promised by the Savior when He assured His disciples: “Peace I leave with you, my peace I give unto you: not as the world giveth, give I unto you. Let not your heart be troubled, neither let it be afraid.”2
 
Out of the darkness and the horror of Calvary came the voice of the Lamb, saying, “Father, into thy hands I commend my spirit.”3 And the dark was no longer dark, for He was with His Father. He had come from God, and to Him He had returned. So also those who walk with God in this earthly pilgrimage know from blessed experience that He will not abandon His children who trust in Him. In the night of death, His presence will be “better than [a] light and safer than a known way.”4
 
Saul, on the road to Damascus, had a vision of the risen, exalted Christ. Later, as Paul, defender of truth and fearless missionary in the service of the Master, he bore witness of the risen Lord as he declared to the Saints at Corinth:

“Christ died for our sins according to the scriptures;

“… he was buried, and … he rose again the third day according to the scriptures:

“… he was seen of Cephas, then of the twelve:

“After that, he was seen of above five hundred brethren at once. …

“After that, he was seen of James; then of all the apostles.

“And last of all he was seen of me.”5
 
In our dispensation this same testimony was spoken boldly by the Prophet Joseph Smith, as he and Sidney Rigdon testified:
“And now, after the many testimonies which have been given of him, this is the testimony, last of all, which we give of him: That he lives!
“For we saw him, even on the right hand of God; and we heard the voice bearing record that he is the Only Begotten of the Father—
“That by him, and through him, and of him, the worlds are and were created, and the inhabitants thereof are begotten sons and daughters unto God.”6
 
This is the knowledge that sustains. This is the truth that comforts. This is the assurance that guides those bowed down with grief out of the shadows and into the light. It is available to all.

Doing Something Today

How fragile life, how certain death. We do not know when we will be required to leave this mortal existence. And so I ask, “What are we doing with today?” If we live only for tomorrow, we’ll eventually have a lot of empty yesterdays. Have we been guilty of declaring, “I’ve been thinking about making some course corrections in my life. I plan to take the first step—tomorrow”? With such thinking, tomorrow is forever. Such tomorrows rarely come unless we do something about them today. As the familiar hymn teaches:
There are chances for work all around just now,
Opportunities right in our way.
Do not let them pass by, saying, “Sometime I’ll try,”
But go and do something today.7

Let us ask ourselves the questions: “Have I done any good in the world today? Have I helped anyone in need?” What a formula for happiness! What a prescription for contentment, for inner peace—to have inspired gratitude in another human being.

Our opportunities to give of ourselves are indeed limitless, but they are also perishable. There are hearts to gladden. There are kind words to say. There are gifts to be given. There are deeds to be done. There are souls to be saved.

As we remember that “when ye are in the service of your fellow beings ye are only in the service of your God,”8 we will not find ourselves in the unenviable position of Jacob Marley’s ghost, who spoke to Ebenezer Scrooge in Charles Dickens’s immortal Christmas Carol. Marley spoke sadly of opportunities lost. Said he: “Not to know that any Christian spirit working kindly in its little sphere, whatever it may be, will find its mortal life too short for its vast means of usefulness. Not to know that no space of regret can make amends for one life’s opportunity misused! Yet such was I! Oh! such was I!”
Marley added: “Why did I walk through crowds of fellow-beings with my eyes turned down, and never raise them to that blessed Star which led the Wise Men to a poor abode? Were there no poor homes to which its light would have conducted me!
Fortunately, as we know, Ebenezer Scrooge changed his life for the better. I love his line, “I am not the man I was.”9
 
Why is Dickens’s Christmas Carol so popular? Why is it ever new? I personally feel it is inspired of God. It brings out the best within human nature. It gives hope. It motivates change. We can turn from the paths which would lead us down and, with a song in our hearts, follow a star and walk toward the light. We can quicken our step, bolster our courage, and bask in the sunlight of truth. We can hear more clearly the laughter of little children. We can dry the tear of the weeping. We can comfort the dying by sharing the promise of eternal life. If we lift one weary hand which hangs down, if we bring peace to one struggling soul, if we give as did the Master, we can—by showing the way—become a guiding star for some lost mariner.

Fill Others’ Hearts

Because life is fragile and death inevitable, we must make the most of each day.
There are many ways in which we can misuse our opportunities. Some time ago I read a tender story written by Louise Dickinson Rich which vividly illustrates this truth. She wrote:

“My grandmother had an enemy named Mrs. Wilcox. Grandma and Mrs. Wilcox moved, as brides, into next-door houses on the main street of the tiny town in which they were to live out their lives. I don’t know what started the war between them—and I don’t think that by the time I came along, over thirty years later, they remembered themselves what started it. This was no polite sparring match; this was total war. …
“Nothing in town escaped repercussion. The 300-year-old church, which had lived through the Revolution, the Civil War, and the Spanish War, almost went down when Grandma and Mrs. Wilcox fought the Battle of the Ladies’ Aid. Grandma won that engagement, but it was a hollow victory. Mrs. Wilcox, since she couldn’t be president, resigned [from the Aid] in a huff. What’s the fun of running a thing if you can’t force your enemy to eat crow? Mrs. Wilcox won the Battle of the Public Library, getting her niece, Gertrude, appointed librarian instead of Aunt Phyllis. The day Gertrude took over was the day Grandma stopped reading library books. They became ‘filthy germy things’ overnight. The Battle of the High School was a draw. The principal got a better job and left before Mrs. Wilcox succeeded in having him ousted or Grandma in having him given life tenure of office.

“When as children we visited my grandmother, part of the fun was making faces at Mrs. Wilcox’s grandchildren. One banner day we put a snake into the Wilcox rain barrel. My grandmother made token protests, but we sensed tacit sympathy.
“Don’t think for a minute that this was a one-sided campaign. Mrs. Wilcox had grandchildren, too. Grandma didn’t get off scot free. Never a windy washday went by that the clothesline didn’t mysteriously break, with the clothes falling in the dirt.

“I don’t know how Grandma could have borne her troubles so long if it hadn’t been for the household page of her daily Boston newspaper. This household page was a wonderful institution. Besides the usual cooking hints and cleaning advice, it had a department composed of letters from readers to each other. The idea was that if you had a problem—or even only some steam to blow off—you wrote a letter to the paper, signing some fancy name like Arbutus. That was Grandma’s pen name. Then some of the other ladies who had the same problem wrote back and told you what they had done about it, signing themselves One Who Knows or Xanthippe or whatever. Very often, the problem disposed of, you kept on for years writing to each other through the column of the paper, telling each other about your children and your canning and your new dining-room suite. That’s what happened to Grandma. She and a woman called Sea Gull corresponded for a quarter of a century. Sea Gull was Grandma’s true friend.

“When I was about sixteen, Mrs. Wilcox died. In a small town, no matter how much you have hated your next-door neighbor, it is only common decency to run over and see what practical service you can do the bereaved. Grandma, neat in a percale apron to show that she meant what she said about being put to work, crossed the lawn to the Wilcox house, where the Wilcox daughters set her to cleaning the already-immaculate front parlor for the funeral. And there on the parlor table in the place of honor was a huge scrapbook; and in the scrapbook, pasted neatly in parallel columns were Grandma’s letters to Sea Gull over the years and Sea Gull’s letters to her. Though neither woman had known it, Grandma’s worst enemy had been her best friend. That was the only time I remember seeing my grandmother cry. I didn’t know then exactly what she was crying about, but I do now. She was crying for all the wasted years which could never be salvaged.”10
 
May we resolve from this day forward to fill our hearts with love. May we go the extra mile to include in our lives any who are lonely or downhearted or who are suffering in any way. May we “[cheer] up the sad and [make] someone feel glad.”11 May we live so that when that final summons is heard, we may have no serious regrets, no unfinished business, but will be able to say with the Apostle Paul, “I have fought a good fight, I have finished my course, I have kept the faith.”12

Notes





4. Minnie Louise Haskins, “The Gate of the Year,” in James Dalton Morrison, ed., Masterpieces of Religious Verse (1948), 92.



7. Will L. Thompson, “Have I Done Any Good?” Hymns, no. 223.


9. (New York: Stewart, Tabori & Chang, 1990), 34, 138.

10. “Grandma and the Seagull,” in Alice Arlen, She Took to the Woods: A Biography and Selected Writings of Louise Dickinson Rich (2000), 211–13.

11. Hymns, no. 223.

Tuesday, November 23, 2010

The Gateway We Call Death

The Gateway We Call Death

This was the most helpful book I ever read when it came to the subject of death. Amazon.com has it used as low as $1.21 currently.

It was filled with insight, wisdom and the spirit is felt strongly when read because this is an Apostle of the Lord speaking.

"Each of us is well known to the Lord...As one of the "special witnesses of the name of Christ in all the world" (D&C 107:23), I testify that he lives! I also testify that the veil of death is thin. I know by experiences too sacred to print that those who have gone before are not strangers to leaders of the Church. To us and to you, our loved ones may be just as close as the room nearby, separated only by the gateway to immortality and eternal life. Together we are soothed by the caress of our Savior's love. "Peace I leave with you," he said. "My peace I give unto you: not as the world giveth, give I unto you. Let not your heart be troubled, neither let it be afraid." (John 14:27) He promised: "I will not leave you comfortless." (John 14:18)"
From the above mentioned book pg.110

She is Gone...

(Sidewalk Chalk Image courtesy creative commons license flickr.com by a national acrobat Dec. 2006)

You can shed tears that she is gone,
or you can smile because she has lived.

You can close your eyes and pray that she'll come back,
or you can open your eyes and see all she's left.

 Your heart can be empty because you can't see her,
or you can be full of the love you shared.

 You can turn your back on tomorrow and live yesterday,
or you can be happy for tomorrow because of yesterday.

 You can remember her only that she is gone,
or you can cherish her memory and let it live on.

You can cry and close your mind,
be empty and turn your back.
Or you can do what she'd want:
smile, open your eyes, love and go on.

 

- David Harkins (Brittish Poet written in 1981)

Wednesday, November 17, 2010

No Coward Soul is Mine


I'm brave image courtesy creative commons license flickr.com by stevedepolo April 2010

No Coward Soul Is Mine
by Emily Bronte

No coward soul is mine,
No trembler in the world's storm-troubled sphere:
I see Heaven's glories shine,
And Faith shines equal, arming me from Fear.

O God within my breast,
Almighty, ever-present Deity!
Life, that in me has rest,
As I, undying Life, have power in Thee!.

Vain are the thousand creeds
That move men's hearts: unutterably vain;
Worthless as withered weeds,
Or idlest froth amid the boundless main,

To waken doubt in one
Holding so fast by Thy infinity,
So surely anchored on
The steadfast rock of Immortality.

With wide-embracing love
Thy Spirit animates eternal years,
Pervades and broods above,
Changes, sustains, dissolves, creates, and rears.

Though earth and moon were gone,
And suns and universes ceased to be,
And Thou wert left alone,
Every existence would exist in Thee.

There is not room for Death,
Nor atom that his might could render void:
Thou -Thou art Being and Breath,
And what Thou art may never be destroyed.
 

Monday, November 15, 2010

Gospel Principles

Plan of Salvation Image courtesy My Life Is a Gift; My Life Has a Plan Friend, January 2008 By Linda Christensen

“Chapter 41: The Postmortal Spirit World,” Gospel Principles, (2009),240–44

Life after Death

  • • What happens to us after we die?
Heavenly Father prepared a plan for our salvation. As part of this plan, He sent us from His presence to live on earth and receive mortal bodies of flesh and blood. Eventually our mortal bodies will die, and our spirits will go to the spirit world. The spirit world is a place of waiting, working, learning, and, for the righteous, resting from care and sorrow. Our spirits will live there until we are ready for our resurrection. Then our mortal bodies will once more unite with our spirits, and we will receive the degree of glory we have prepared for (see chapter 46 in this book).
Many people have wondered what the spirit world is like. The scriptures and latter-day prophets have given us information about the spirit world.
  • • What comfort do you receive from your knowledge that there is life after death? How can we use our understanding of the postmortal spirit world to comfort others?

Where Is the Postmortal Spirit World?

Latter-day prophets have said that the spirits of those who have died are not far from us. President Ezra Taft Benson said: “Sometimes the veil between this life and the life beyond becomes very thin. Our loved ones who have passed on are not far from us” (in Conference Report, Apr. 1971, 18; or Ensign, June 1971, 33). President Brigham Young taught that the postmortal spirit world is on the earth, around us (see Teachings of Presidents of the Church: Brigham Young [1997], 279).

What Is the Nature of Our Spirits?

Spirit beings have the same bodily form as mortals except that the spirit body is in perfect form (see Ether 3:16). Spirits carry with them from earth their attitudes of devotion or antagonism toward things of righteousness (see Alma 34:34). They have the same appetites and desires that they had when they lived on earth. All spirits are in adult form. They were adults before their mortal existence, and they are in adult form after death, even if they die as infants or children (see Teachings of Presidents of the Church: Joseph F. Smith [1998], 131–32).
  • • Why is it important to know that our spirits will have the same attitudes in the spirit world that they have now?

What Are the Conditions in the Postmortal Spirit World?

The prophet Alma in the Book of Mormon taught about two divisions or states in the spirit world:
“The spirits of those who are righteous are received into a state of happiness, which is called paradise, a state of rest, a state of peace, where they shall rest from all their troubles and from all care, and sorrow.
“And then shall it come to pass, that the spirits of the wicked, yea, who are evil—for behold, they have no part nor portion of the Spirit of the Lord; for behold, they chose evil works rather than good; therefore the spirit of the devil did enter into them, and take possession of their house—and these shall be cast out into outer darkness; there shall be weeping, and wailing, and gnashing of teeth, and this because of their own iniquity, being led captive by the will of the devil.
“Now this is the state of the souls of the wicked, yea, in darkness, and a state of awful, fearful looking for the fiery indignation of the wrath of God upon them; thus they remain in this state, as well as the righteous in paradise, until the time of their resurrection” (Alma 40:12–14).
The spirits are classified according to the purity of their lives and their obedience to the will of the Lord while on earth. The righteous and the wicked are separated (see 1 Nephi 15:28–30), but the spirits may progress as they learn gospel principles and live in accordance with them. The spirits in paradise can teach the spirits in prison (see D&C 138).
For teachers: To help class members or family members understand the differences between paradise and spirit prison, consider drawing a vertical line in the middle of the board or on a large piece of paper, making two columns. At the top of one column, write State of the Righteous. At the top of the other column, write State of the Wicked. Ask members to describe each state in the spirit world, based on their reading in this section. Summarize their comments in the appropriate columns.

Paradise

According to the prophet Alma, the righteous spirits rest from earthly care and sorrow. Nevertheless, they are occupied in doing the work of the Lord. President Joseph F. Smith saw in a vision that immediately after Jesus Christ was crucified, He visited the righteous in the spirit world. He appointed messengers, gave them power and authority, and commissioned them to “carry the light of the gospel to them that were in darkness, even to all the spirits of men” (D&C 138:30).
The Church is organized in the spirit world, and priesthood holders continue their responsibilities there (see D&C 138:30). President Wilford Woodruff taught: “The same Priesthood exists on the other side of the veil. … Every Apostle, every Seventy, every Elder, etc., who has died in the faith as soon as he passes to the other side of the veil, enters into the work of the ministry” (Deseret News, Jan. 25, 1882, 818).
Family relationships are also important. President Jedediah M. Grant, a counselor to Brigham Young, saw the spirit world and described to Heber C. Kimball the organization that exists there: “He said that the people he there saw were organized in family capacities. … He said, ‘When I looked at families, there was a deficiency in some, … for I saw families that would not be permitted to come and dwell together, because they had not honored their calling here’” (Deseret News, Dec. 10, 1856, 316–17).

Spirit Prison

The Apostle Peter referred to the postmortal spirit world as a prison, which it is for some (see 1 Peter 3:18–20). In the spirit prison are the spirits of those who have not yet received the gospel of Jesus Christ. These spirits have agency and may be enticed by both good and evil. If they accept the gospel and the ordinances performed for them in the temples, they may leave the spirit prison and dwell in paradise.
Also in the spirit prison are those who rejected the gospel after it was preached to them either on earth or in the spirit prison. These spirits suffer in a condition known as hell. They have removed themselves from the mercy of Jesus Christ, who said, “Behold, I, God, have suffered these things for all, that they might not suffer if they would repent; but if they would not repent they must suffer even as I; which suffering caused myself, even God, the greatest of all, to tremble because of pain, and to bleed at every pore, and to suffer both body and spirit” (D&C 19:16–18). After suffering for their sins, they will be allowed, through the Atonement of Jesus Christ, to inherit the lowest degree of glory, which is the telestial kingdom.
  • • How are conditions in the spirit world similar to conditions in this life?

Additional Scriptures

Saturday, November 13, 2010

Bible Dictionary Resurrection

Resurrection of Christ Vatican Pinacoteka
BIBLE DICTIONARY
Resurrection
The resurrection consists in the uniting of a spirit body with a body of flesh and bones, never again to be divided. The resurrection shall come to all, because of Christ’s victory over death. Jesus Christ was the first to be resurrected on this earth (Acts 26: 23; 1 Cor. 15: 23; Col. 1: 18; Rev. 1: 5; cf. Matt. 27: 52-54).
Others had been brought back from death, but were restored to mortality (Mark 5: 22-43; Luke 7: 11-17; John 11: 1-45), whereas a resurrection means to become immortal, without blood, yet with a body of flesh and bone.
All will not be raised to the same glory in the resurrection (1 Cor. 15: 39-42; D&C 76), nor will all come forth at the same time (see 1 Cor. 15: 23; Alma 40: 8). Christ was first; the righteous have precedence over the wicked, and come forth in the first resurrection, whereas the unrepentant sinners come forth in the last resurrection (cf. Rev. 20: 5-13).
The N.T. gives ample evidence that Jesus rose with his physical body: He ate fish and honey (Luke 24: 42-43); he said he had flesh and bones (Luke 24: 39); the people touched him (Luke 24: 39-40; John 20: 25-29); the tomb was empty (Luke 24: 2-3; John 20: 1-10); and the angels said he had risen (Mark 16: 1-6).
One of the most fundamental doctrines taught by the Twelve was that Jesus was risen from the tomb, with his glorified, resurrected body, as in Acts 1: 21-22; Acts 2: 32; Acts 3: 15; Acts 4: 33. To obtain a resurrection with a celestial, exalted body is the center point of hope in the gospel of Jesus Christ. The resurrection of Jesus is the most glorious of all messages to mankind.
Latter-day revelation confirms the reality of the resurrection of Christ and of all mankind, as in Alma 11: 41-45; Alma 40: 1-26; 3 Ne. 11; D&C 76; Moses 7: 62.

Sunday Will Come...

Image courtesy creative commons license flickr.com by Mara~earth light~ Angela Marie May 16,2010

Joseph B. Wirthlin, “Sunday Will Come,” NewEra, Mar 2008, 2–5
From an October 2006 general conference address.

"I  remember the first time I met my wife, Elisa. As a favor to a friend, I had gone to her home to pick up her sister, Frances. Elisa opened the door, and at least for me, it was love at first sight.
I think she must have felt something too, for the first words I ever remember her saying were, “I knew who you was.”

Elisa was an English major.

To this day I still cherish those five words as some of the most beautiful in human language.
She loved to play tennis and had a lightning serve. I tried to play tennis with her, but I finally quit after coming to the realization that I couldn’t hit what I couldn’t see.

She was my strength and my joy. Because of her, I am a better man, husband, and father. We married, had eight children, and walked together through 65 years of life.

When President Hinckley spoke at Sister Wirthlin’s funeral, he said that it is a devastating, consuming thing to lose someone you love. It gnaws at your soul. He was right. As Elisa was my greatest joy, her passing is my greatest sorrow.

In the lonely hours I have spent a great deal of time thinking about eternal things. I have contemplated the comforting doctrines of eternal life.

The Gift of the Resurrection

During my life I have heard many sermons on the Resurrection. I can recite the events of that first Easter Sunday. I have marked in my scriptures passages regarding the Resurrection.

We know what the Resurrection is—the reuniting of the spirit and body in its perfect form (see Alma 11:43).
President Spencer W. Kimball said, “I am sure that if we can imagine ourselves at our very best, physically, mentally, spiritually, that is the way we will come back.”1

Can you imagine that? Life at our prime? Never sick, never in pain, never burdened by the ills that so often beset us in mortality?

The Resurrection is at the core of our beliefs as Christians. Without it, our faith is meaningless. The Apostle Paul said, “If Christ be not risen, then is our preaching vain, and [our] faith is also vain” (1 Corinthians 15:14).

In all the history of the world there have been many great and wise souls, many of whom claimed special knowledge of God. But when the Savior rose from the tomb, He did something no one had ever done. He did something no one else could do. He broke the bonds of death, not only for Himself but for all who have ever lived—the just and the unjust (see John 5:28–29).

When Christ rose from the grave, becoming the firstfruits of the Resurrection, He made that gift available to all. And with that sublime act, He softened the devastating, consuming sorrow of those who have lost precious loved ones.

The Dark Friday of the Crucifixion

I think of how dark that Friday was when Christ was lifted up on the cross. On that terrible Friday the earth shook and grew dark. Frightful storms lashed at the earth.

Those evil men who sought His life rejoiced. Now that Jesus was no more, surely those who followed Him would disperse. On that day those men stood triumphant.

On that day the veil of the temple was rent in twain.

Mary Magdalene and Mary, the mother of Jesus, were both overcome with grief and despair. The superb man they had loved and honored hung lifeless upon the cross.

On that Friday the Apostles were devastated. Jesus, their Savior—the man who had walked on water and raised the dead—was Himself at the mercy of wicked men. They watched helplessly as He was overcome by His enemies.

On that Friday the Savior of mankind was humiliated and bruised, abused and reviled. It was a Friday filled with devastating, consuming sorrow that gnawed at the souls of those who loved and honored the Son of God.

I think that of all the days since the beginning of this world’s history, that Friday was the darkest.

Sunday Will Come

But the doom of that day did not endure.

The despair did not linger because on Sunday, the resurrected Lord burst the bonds of death. He ascended from the grave and appeared gloriously triumphant as the Savior of all mankind.

And in an instant the eyes that had been filled with ever-flowing tears dried. The lips that had whispered prayers of distress and grief now filled the air with wondrous praise, for Jesus the Christ, the Son of the living God, stood before them as the firstfruits of the Resurrection, the proof that death is merely the beginning of a new and wondrous existence.

Each of us will have our own Fridays—those days when the universe itself seems shattered and the shards of our world lie littered about us in pieces. We all will experience those broken times when it seems we can never be put together again. We will all have our Fridays.

But I testify to you in the name of the One who conquered death—Sunday will come. In the darkness of our sorrow, Sunday will come.

No matter our desperation, no matter our grief, in this life or the next, Sunday will come.


Testimonies of the Resurrection

The Resurrection is not a fable. We have the personal testimonies of those who saw Him. Thousands in the Old and New Worlds witnessed the risen Savior. They felt the wounds in His hands, feet, and side. They shed tears of unrestrained joy as they embraced Him.

After the Resurrection, His disciples could have disappeared and returned to their former lives and occupations. In time, their association with Him would have been forgotten.

They could have denied the divinity of Christ. Yet they did not. In the face of danger, ridicule, and threat of death, they entered palaces, temples, and synagogues boldly proclaiming Jesus the Christ, the resurrected Son of the living God.

Many of them offered as a final testimony their own precious lives. They died as martyrs, the testimony of the risen Christ on their lips as they perished.

The Resurrection transformed the lives of those who witnessed it. Should it not transform ours?


Blessings of the Resurrection

We will all rise from the grave. On that day I will once again hold in my arms my beloved Elisa.
Because of the life and eternal sacrifice of the Savior of the world, we will be reunited with those we have cherished. On that day we will know the love of our Heavenly Father and will rejoice that the Messiah overcame all that we could live forever.

Because of the sacred ordinances we receive in holy temples, death cannot long separate relationships that have been fastened together with cords made of eternal ties.

Death is not the end of existence. Because of our beloved Redeemer, we can lift up our voices, even in the midst of our darkest Fridays, and proclaim, “O death, where is thy sting? O grave, where is thy victory?” (1 Corinthians 15:55)

When President Hinckley spoke of the terrible loneliness that comes to those who lose the ones they love, he also promised that in the quiet of the night a still, unheard voice whispers peace to our soul: “All is well.”
I am grateful beyond measure for the sublime true doctrines of the gospel and for the gift of the Holy Ghost, which has whispered to my soul the comforting and peaceful words promised by our beloved prophet.

Live in thanksgiving for the priceless gifts that come to us as sons and daughters of a loving Heavenly Father and for the promise of that bright day when we shall all rise triumphant from the grave.

No matter how dark our Friday, Sunday will come.

The Resurrection transformed the lives of those who witnessed it. Should it not transform ours? We will all rise from the grave. On that day we will know the love of our Heavenly Father and will rejoice that the Messiah overcame all that we could live forever.

Notes


1. The Teachings of Spencer W. Kimball, ed. Edward L. Kimball (1982), 45.

Wednesday, November 10, 2010

In the Scriptures- Death


"O death, where is thy sting? O grave, where is thy victory?"
1 Corinthians 15:35

Feelings of Guilt


From President Robert D. Hales' book Return, pg. 409:

"Besides sorrowing for the passing of loved ones, sometimes we experience the sorrow of guilt for what we might have done to prevent death or better support and comfort the dying in the twilight of their lives. Some may even wonder whether they might have saved their family member or friend if they had only been more diligent or exercised more faith in their behalf.

We should not blame ourselves or let guilt compound our grief when a loved one passes away. I once heard President Spencer W. Kimball teach that while we can shorten our lives by our actions, we cannot lengthen our lives one second more than the time that is granted to us to be on earth. There is a time appointed for each of us to leave this world (see D&C 42:48), which means that as long as no unrighteousness is involved, there is nothing we can do to prevent death or forestall it when the appointed time has come. We should leave the burden of such groundless guilt at the feet of the Savior and "bear a song away," focusing on past joys and lessons learned rather than on facts we cannot and need not change."

Tuesday, November 9, 2010

Monday, November 8, 2010

Enduring Well? Enduring Well!


President Dieter F. Uchtdorf, “Continue in Patience,” Ensign, May 2010, 56–59

The lessons we learn from patience will cultivate our character, lift our lives, and heighten our happiness.

In the 1960s, a professor at Stanford University began a modest experiment testing the willpower of four-year-old children. He placed before them a large marshmallow and then told them they could eat it right away or, if they waited for 15 minutes, they could have two marshmallows.
He then left the children alone and watched what happened behind a two-way mirror. Some of the children ate the marshmallow immediately; some could wait only a few minutes before giving in to temptation. Only 30 percent were able to wait.

It was a mildly interesting experiment, and the professor moved on to other areas of research, for, in his own words, “there are only so many things you can do with kids trying not to eat marshmallows.” But as time went on, he kept track of the children and began to notice an interesting correlation: the children who could not wait struggled later in life and had more behavioral problems, while those who waited tended to be more positive and better motivated, have higher grades and incomes, and have healthier relationships.
What started as a simple experiment with children and marshmallows became a landmark study suggesting that the ability to wait—to be patient—was a key character trait that might predict later success in life.1

Waiting Can Be Hard

Waiting can be hard. Children know it, and so do adults. We live in a world offering fast food, instant messaging, on-demand movies, and immediate answers to the most trivial or profound questions. We don’t like to wait. Some even feel their blood pressure rise when their line at the grocery store moves slower than those around them.

Patience—the ability to put our desires on hold for a time—is a precious and rare virtue. We want what we want, and we want it now. Therefore, the very idea of patience may seem unpleasant and, at times, bitter.
Nevertheless, without patience, we cannot please God; we cannot become perfect. Indeed, patience is a purifying process that refines understanding, deepens happiness, focuses action, and offers hope for peace.
As parents, we know how unwise it would be to indulge our children’s every desire. But children are not the only ones who spoil when showered with immediate gratification. Our Heavenly Father knows what good parents come to understand over time: if children are ever going to mature and reach their potential, they must learn to wait.

Patience Isn’t Merely Waiting

When I was 10 years old, my family became refugees in a new land. I had always been a good student in school—that is, until we arrived in West Germany. There, my educational experience was a significantly different one. The geography we studied in my school was new to me. The history we studied was also very different. Before, I had been learning Russian as a second language; now, it was English. This was hard for me. Indeed, there were moments when I truly believed my tongue simply was not made to speak English.
Because so much of the curriculum was new and strange to me, I fell behind. For the first time in my life, I began to wonder if I was simply not smart enough for school.

Fortunately I had a teacher who taught me to be patient. He taught me that steady and consistent work—patient persistence—would help me to learn.

Over time, difficult subjects became clearer—even English. Slowly I began to see that if I applied myself consistently, I could learn. It didn’t come quickly, but with patience, it did come.

From that experience, I learned that patience was far more than simply waiting for something to happen—patience required actively working toward worthwhile goals and not getting discouraged when results didn’t appear instantly or without effort.

There is an important concept here: patience is not passive resignation, nor is it failing to act because of our fears. Patience means active waiting and enduring. It means staying with something and doing all that we can—working, hoping, and exercising faith; bearing hardship with fortitude, even when the desires of our hearts are delayed. Patience is not simply enduring; it is enduring well!

Impatience, on the other hand, is a symptom of selfishness. It is a trait of the self-absorbed. It arises from the all-too-prevalent condition called “center of the universe” syndrome, which leads people to believe that the world revolves around them and that all others are just supporting cast in the grand theater of mortality in which only they have the starring role.

How different this is, my dear brethren, from the standard the Lord has set for us as priesthood holders.

Patience, a Principle of the Priesthood

As priesthood bearers and representatives of the Lord Jesus Christ, we must serve others in a manner consistent with His example. There is a reason that almost every lesson on priesthood leadership at some point arrives at the 121st section of the Doctrine and Covenants. In a few verses, the Lord provides a master course in priesthood leadership. “No power or influence can or ought to be maintained by virtue of the priesthood, only by persuasion, by long-suffering, by gentleness and meekness, and by love unfeigned.”2
The character traits and practices described in these verses are the foundation of godly patience and are inseparably connected to effective priesthood and patriarchal service. These attributes will give you strength and wisdom in magnifying your callings, in preaching the gospel, in fellowshipping quorum members, and in giving the most important priesthood service—which is indeed the loving service within the walls of your own homes.

Let us always remember that one of the reasons God has entrusted the priesthood to us is to help prepare us for eternal blessings by refining our natures through the patience which priesthood service requires.
As the Lord is patient with us, let us be patient with those we serve. Understand that they, like us, are imperfect. They, like us, make mistakes. They, like us, want others to give them the benefit of the doubt.
Never give up on anyone. And that includes not giving up on yourself.

I believe that every one of us, at one time or another, can identify with the servant in Christ’s parable who owed money to the king and who pled with the king, saying, “Lord, have patience with me.”3

The Lord’s Way and Time

The children of Israel waited 40 years in the wilderness before they could enter the promised land. Jacob waited 7 long years for Rachel. The Jews waited 70 years in Babylon before they could return to rebuild the temple. The Nephites waited for a sign of Christ’s birth, even knowing that if the sign did not come, they would perish. Joseph Smith’s trials in Liberty Jail caused even the prophet of God to wonder, “How long?”4
In each case, Heavenly Father had a purpose in requiring that His children wait.

Every one of us is called to wait in our own way. We wait for answers to prayers. We wait for things which at the time may appear so right and so good to us that we can’t possibly imagine why Heavenly Father would delay the answer.

I remember when I was preparing to be trained as a fighter pilot. We spent a great deal of our preliminary military training in physical exercise. I’m still not exactly sure why endless running was considered such an essential preparatory part of becoming a pilot. Nevertheless, we ran and we ran and we ran some more.
As I was running I began to notice something that, frankly, troubled me. Time and again I was being passed by men who smoked, drank, and did all manner of things that were contrary to the gospel and, in particular, to the Word of Wisdom.

I remember thinking, “Wait a minute! Aren’t I supposed to be able to run and not be weary?” But I was weary, and I was overtaken by people who were definitely not following the Word of Wisdom. I confess, it troubled me at the time. I asked myself, was the promise true or was it not?

The answer didn’t come immediately. But eventually I learned that God’s promises are not always fulfilled as quickly as or in the way we might hope; they come according to His timing and in His ways. Years later I could see clear evidence of the temporal blessings that come to those who obey the Word of Wisdom—in addition to the spiritual blessings that come immediately from obedience to any of God’s laws. Looking back, I know for sure that the promises of the Lord, if perhaps not always swift, are always certain.

Patience Requires Faith

Brigham Young taught that when something came up which he could not comprehend fully, he would pray to the Lord, “Give me patience to wait until I can understand it for myself.”5 And then Brigham would continue to pray until he could comprehend it.

We must learn that in the Lord’s plan, our understanding comes “line upon line, precept upon precept.”6 In short, knowledge and understanding come at the price of patience.

Often the deep valleys of our present will be understood only by looking back on them from the mountains of our future experience. Often we can’t see the Lord’s hand in our lives until long after trials have passed. Often the most difficult times of our lives are essential building blocks that form the foundation of our character and pave the way to future opportunity, understanding, and happiness.

Patience, a Fruit of the Spirit7

Patience is a godly attribute that can heal souls, unlock treasures of knowledge and understanding, and transform ordinary men and women into saints and angels. Patience is truly a fruit of the Spirit.
Patience means staying with something until the end. It means delaying immediate gratification for future blessings. It means reining in anger and holding back the unkind word. It means resisting evil, even when it appears to be making others rich.

Patience means accepting that which cannot be changed and facing it with courage, grace, and faith. It means being “willing to submit to all things which the Lord seeth fit to inflict upon [us], even as a child doth submit to his father.”8 Ultimately, patience means being “firm and steadfast, and immovable in keeping the commandments of the Lord”9 every hour of every day, even when it is hard to do so. In the words of John the Revelator, “Here is the patience of the saints: here are they that keep the commandments of God, and … faith [in] Jesus.”10

Patience is a process of perfection. The Savior Himself said that in your patience you possess your souls.11 Or, to use another translation of the Greek text, in your patience you win mastery of your souls.12 Patience means to abide in faith, knowing that sometimes it is in the waiting rather than in the receiving that we grow the most. This was true in the time of the Savior. It is true in our time as well, for we are commanded in these latter days to “continue in patience until ye are perfected.”13

The Lord Blesses Us for Our Patience

To paraphrase the Psalmist of old, if we wait patiently for the Lord, He will incline unto us. He will hear our cries. He will bring us out of a horrible pit and set our feet upon a solid rock. He will put a new song in our mouths, and we will praise our God. Many around us will see it, and they will trust in the Lord.14
My dear brethren, the work of patience boils down to this: keep the commandments; trust in God, our Heavenly Father; serve Him with meekness and Christlike love; exercise faith and hope in the Savior; and never give up. The lessons we learn from patience will cultivate our character, lift our lives, and heighten our happiness. They will help us to become worthy priesthood bearers and faithful disciples of our Master, Jesus Christ.

It is my prayer that patience will be a defining characteristic of we who hold the priesthood of Almighty God; that we will courageously trust the Lord’s promises and His timing; that we will act toward others with the patience and compassion we seek for ourselves; and that we will continue in patience until we are perfected. In the holy name of Jesus Christ, amen.

Notes


1. See Jonah Lehrer, “Don’t! The Secret of Self-Control,” New Yorker, May 18, 2009, 26–27.




5. Teachings of Presidents of the Church: Brigham Young (1997), 75.






11. See Luke 21:19.

12. See Luke 21:19, footnote b.


Doctrines of the Gospel Student Manual- Chapter 30 Death and the Postmortal Spirit World

This whole post is quoted verbatim from the Institute manual Doctrines of the Gospel Student Manuel (REL 430 431). I post these words with no intent to get monetary gain and properly attribute source as The Church of Jesus Christ of Latter-Day Saints.

Chapter 30
Death and the Postmortal Spirit World

Introduction

“All men know that they must die. And it is important that we should understand the reasons and causes of our exposure to the vicissitudes of life and of death, and the designs and purposes of God in our coming into the world, our sufferings here, and our departure hence. What is the object of our coming into existence, then dying and falling away, to be here no more? It is but reasonable to suppose that God would reveal something in reference to the matter, and it is a subject we ought to study more than any other. We ought to study it day and night, for the world is ignorant in reference to their true condition and relation. If we have any claim on our Heavenly Father for anything, it is for knowledge on this important subject” (Joseph Smith, History of the Church, 6:50).

Doctrinal Outline

A. Physical death is a universal condition and is part of the plan of salvation.
1. Everyone must eventually die (see Romans 5:12 ; Alma 12:24, 27 ; 2 Nephi 9:6 ).
2. At death the body and the spirit separate for a time (see James 2:26 ; Ecclesiastes 12:7 ).
3. The Fall of Adam brought death onto this earth (see 2 Nephi 2:22–25 ; Moses 6:48 ; 1 Corinthians 15:21–22 ).
4. Through the Atonement and Resurrection of Jesus Christ, we will eventually overcome death (see Alma 7:10–12 ; 11:42 ; 2 Nephi 9:6, 11 ; 2 Timothy 1:10 ; Mormon 9:13 ).
5. We need not fear death (see Alma 27:28 ; D&C 42:46 ; 101:36 ).
B. At death our spirits enter the world of spirits to await the Resurrection.
1. At death the spirit returns to a spiritual realm (see Alma 40:11 ; Ecclesiastes 12:7 ; 2 Nephi 9:38 ).
2. The spirits of the righteous enter a state of paradise (see Alma 40:12, 14 ; 4 Nephi 1:14 ; Moroni 10:34 ; 2 Nephi 9:13 ).
3. The spirits of the wicked enter a state of unhappiness, or misery (see Alma 40:13–14 ; 1 Nephi 15:29 ; D&C 76:103–6 ).
4. In the postmortal spirit world the gospel is preached to “all the spirits of men” ( D&C 138:30 ; see also 1 Peter 3:18–21 ; 4:6 ; D&C 138:28–37 ).

Supporting Statements

A. Physical death is a universal condition and is part of the plan of salvation.
■ “Every man born into the world will die. It matters not who he is, nor where he is, whether his birth be among the rich and the noble, or among the lowly and poor in the world, his days are numbered with the Lord, and in due time he will reach the end” (Joseph F. Smith, Gospel Doctrine, 428).

■ “Death is merely a change from one status or sphere of existence to another. . . .
“. . . This death consists in the separation of the eternal spirit from the mortal body so that the body is left to go back to the dust or element from which it was created (meaning organized), and the spirit is left to sojourn in a world of waiting spirits until the day of the resurrection. ( Rev. 20:13 ; 2 Ne. 9:10–15 .)” (Bruce R. McConkie, Mormon Doctrine, 184–85).

■ “There was no death in the earth before the fall of Adam. . . .
“The gospel teaches us that if Adam and Eve had not partaken of that fruit of the tree of the knowledge of good and evil, they would have remained in the Garden of Eden in that same condition prevailing before the fall. . . . In regard to the pre-mortal condition of Adam and the entire earth, Lehi has stated the following:
“‘And now, behold, if Adam had not transgressed he would not have fallen, but he would have remained in the garden of Eden. And all things which were created must have remained in the same state in which they were after they were created; and they must have remained forever, and had no end’ [ 2 Nephi 2:22 ]” (Joseph Fielding Smith, Doctrines of Salvation, 1:108–9).

■ “We shall turn round and look upon [the valley of death] and think, when we have crossed it, why this is the greatest advantage of my whole existence, for I have passed from a state of sorrow, grief, mourning, woe, misery, pain, anguish and disappointment into a state of existence, where I can enjoy life to the fullest extent as far as that can be done without a body. My spirit is set free, I thirst no more, I want to sleep no more, I hunger no more, I tire no more, I run, I walk, I labor, I go, I come, I do this, I do that, whatever is required of me, nothing like pain or weariness, I am full of life, full of vigor, and I enjoy the presence of my heavenly Father” (Brigham Young, in Journal of Discourses, 17:142).

■ “All fear of this death has been removed from the Latter-day Saints. They have no dread of the temporal death, because they know that as death came upon them by the transgression of Adam, so by the righteousness of Jesus Christ shall life come unto them, and though they die, they shall live again. Possessing this knowledge, they have joy even in death, for they know that they shall rise again and shall meet again beyond the grave. They know that the spirit dies not at all; that it passes through no change, except the change from imprisonment in this mortal clay to freedom and to the sphere in which it acted before it came to this earth” (Smith, Gospel Doctrine, 428).
“If we say that early death is a calamity, disaster or a tragedy, would it not be saying that mortality is preferable to earlier entrance into the spirit world and to eventual salvation and exaltation? If mortality be the perfect state, then death would be a frustration but the Gospel teaches us there is no tragedy in death, but only in sin” (Spencer W. Kimball, Tragedy or Destiny, Brigham Young University Speeches of the Year [6 Dec. 1955], 3).

B. At death our spirits enter the world of spirits to await the Resurrection.
■ “The spirits of all men, as soon as they depart from this mortal body, whether they are good or evil, we are told in the Book of Mormon, are taken home to that God who gave them life, where there is a separation, a partial judgment, and the spirits of those who are righteous are received into a state of happiness which is called paradise, a state of rest, a state of peace, where they expand in wisdom, where they have respite from all their troubles, and where care and sorrow do not annoy. The wicked, on the contrary, have no part nor portion in the Spirit of the Lord, and they are cast into outer darkness, being led captive, because of their own iniquity, by the evil one. And in this space between death and the resurrection of the body, the two classes of souls remain, in happiness or in misery, until the time which is appointed of God that the dead shall come forth and be reunited both spirit and body, and be brought to stand before God, and be judged according to their works. This is the final judgment” (Smith, Gospel Doctrine, 448).

■ “Paradise—the abode of righteous spirits, as they await the day of their resurrection; paradise—a place of peace and rest where the sorrows and trials of his life have been shuffled off, and where the saints continue to prepare for a celestial heaven; paradise—not the Lord’s eternal kingdom, but a way station along the course leading to eternal life, a place where the final preparation is made for that fulness of joy which comes only when body and spirit are inseparably connected in immortal glory!” (Bruce R. McConkie, The Mortal Messiah, 4:222).

■ “That part of the spirit world inhabited by wicked spirits who are awaiting the eventual day of their resurrection is called hell. Between their death and resurrection, these souls of the wicked are cast out into outer darkness, into the gloomy depression of sheol, into the hades of waiting wicked spirits, into hell. There they suffer the torments of the damned; there they welter in the vengeance of eternal fire; there is found weeping and wailing and gnashing of teeth; there the fiery indignation of the wrath of God is poured out upon the wicked. ( Alma 40:11–14 ; D. & C. 76:103–106 .)” (McConkie, Mormon Doctrine, 349).

■ “In the justice of the Father, he is going to give to every man the privilege of hearing the gospel. Not one soul shall be overlooked or forgotten. This being true, what about the countless thousands who have died and never heard of Christ, never had an opportunity of repentance and remission of their sins, never met an elder of the Church holding the authority? Some of our good Christian neighbors will tell you they are lost forever, that they cannot believe in the grave, for there is no hope beyond. “Would that be fair? Would it be just? No! The Lord is going to give to every man the opportunity to hear and to receive eternal life, or a place in his kingdom. We are very fortunate because we have had that privilege here and have passed from death into life. The Lord has so arranged his plan of redemption that all who have died without this opportunity shall be given it in the spirit world. There the elders of the Church who have died are proclaiming the gospel to the dead. All those who did not have an opportunity here to receive it, who there repent and receive the gospel, shall be heirs of the celestial kingdom of God” (Smith, Doctrines of Salvation, 2:132).

Where is the Postmortal Spirit World?


From Gospel Principles Chapter 41 (The Postmortal Spirit World) pg. 241-242, emphasis added:

"Latter-day prophets have said that the spirits of those who have died are not far from us. President Ezra Taft Benson said: "Sometimes the veil between this life and the life beyond becomes very thin. Our loved ones who have passed on are not far from us." (in Conference Report, Apr. 1971, 18) President Brigham Young taught that the postmortal spirit world is on the earth, around us. (See Teachings of Presidents of the Church: Brigham Young [1997], 279)"